A popular myth about Jesus runs along these lines: The original Jesus was a kindly man who wanted to help people face their problems, feel good about themselves and get along with each other. (Kind of a first century version of Oprah’s Dr. Phil.) But his followers began to add miracle stories to this teaching, then gradually divinize him until finally Paul developed a full blown theology which made him into God.*

Today’s Gospel explodes that myth. By almost all scholarly accounts, St. Mark wrote the earliest Gospel. It is certainly the plainest, the most unadorned. Yet right at the outset we have a strong assertion of Jesus’ divinity: He forgives men’s sins.

That seems innocuous enough to us, but only because we have forgotten what sin is. Suppose the man lowered through the roof was a swindler who had cheated locals out of their life savings. If you were one of the victims, sorry as you might feel about the man’s present condition, you would still resent Jesus’ absolution.

It would be as if I ministered to a serial killer and announced, “I forgive you.” Family members of those murdered would react quite bitterly. In my case their anger would be justified.

However, with Jesus, the matter is different. Robbery and murder offend him more directly than even the victims. He is the very Source of life and of all created goods. The people were right to ask:

“Who but God alone can forgive sins?” (Mk 2:7)

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