GROCERIES FOR SAN MARCOS

by Ken McCormick

 

 

         A lady in a place I used to work used to give me and my family a turkey every Christmas and Thanksgiving.  It wasn’t that she was rich and generous.  The reason she would give us turkeys was that she was supposedly poor with six kids, would receive the turkeys from charitable organizations, but didn’t like taking the time to cook them, and her kids didn’t like turkey.  This is an example of what it is like to be “poor” in America.  In addition to charitable organizations, there is a safety net provided by the government.  Malnutrition among the poor in the United States is usually the result of squandering the financial aid provided by the government on relatively expensive processed foods of little nutritional value like potato chips and candy rather than carefully husbanding resources.

         Malnutrition in Guatemala is a much more difficult and widespread problem.  Government-sponsored studies in 2001 and 2002 found that in the poorest one-quarter of the districts of the nation, a full 70% of the children entering the first grade had suffered significant growth retardation due to malnutrition.  This was not the result of poor choices of foodstuffs, but of outright starvation.  This is a long-term problem in Guatemala, but it has been made much worse in the past few years by the collapse of the price of coffee, one of the country’s main products.

         Thanks to aid from America, Vietnam has been able to increase its coffee production in the past few years, producing several times as much now as in years past.  It is now the second largest producer of coffee in the world.  Being a communist nation, the coffee is grown on public land, so there are no mortgage payments, and there are no export duties on the coffee.  The market is therefore awash in cheap coffee.  The price of a hundred-pound sack of coffee beans in Guatemala has fallen from 120 quetzales to 60 quetzales.  Because of this and higher taxes, it is often not worth a coffee plantation owner’s effort to grow and harvest the coffee.  Nine hundred coffee plantations have been abandoned, and another two hundred and fifty embargoed for lapse of mortgage payments.  A large percentage of the coffee workers, never a well-paid group to start with, are without work.

         Alicia, my Guatemalan Spanish teacher from Antigua, and I took up a collection, bought and delivered a few hundred pounds of foodstuffs to the laid-off workers of two particular plantations in El Tumbador in the district of San Marcos after reading an article on their plight in one of the nation’s leading newspapers.  I would reproduce a translation of the article right here for you, dear reader, if I were somehow able to get a response out of the newspaper to my repeated inquiries about reprint rights, but short of going to Guatemala City and holding a gun to the head of the editor, I don’t think I am going to be able to get their attention, so I’ll just quote as much of the article as I can without violating their copyright, and I’ll summarize the rest.

 

From Prensa Libre, Guatemala City, Monday May 5, 2003, page 6:

 

ABANDONED ON THE PLANTATIONS

 

Crisis: hunger, malnutrition, and disease affect the ex-workers of the coffee sector

 

 

By Pedro Pop Barillas

 

Forgotten among the coffee groves of the plantations of El Tumbador and Nuevo Progreso, in the district of San Marcos, one encounters hundreds of people who suffer from hunger, malnutrition, sickness and unemployment.

 

The good times are no more, and now the peones or colonos of the coffee plantations that until a few years ago were very prosperous, have fallen on hard times due to the coffee crisis. 

 

The majority have nothing to eat and look with suffering upon the way their wives and children go without necessities, fall ill, or in the worst cases die of malnutrition.  Because of this, they now clamor for help.

 

 

The article went on to describe the reporter’s visit to the abandoned plantation “Doble J” in San Marcos:

 

 

Silence floods the place, and it would seem that there were no inhabitants, but soon, some children pass on two old bicycles, and some timid women come out from someplace to see who has arrived in the car, for no one has arrived here in months, and they call to someone else to answer the inquiries.

 

Nobody wants to speak.  When questioned, they defer to Delfina Inocencia Mérida, the wife of a leader of the community.

 

The woman, who appears pallid, indicates that it has been years since there has been work on the plantation, and that now the men travel far to see if they can find something, but “sometimes they don’t bring back anything.”

 

Meanwhile, weeds have taken hold of the place, covering everything in their path and even destroying the edible wild herbs that serve to sustain the people.

 

 

        

         Also hard-hit by the coffee crisis were the workers of the nearby plantation “Carolina,” where the families of the workers remained in place only for fear of losing the unpaid wages owed them since April of 2000.  One of the people interviewed there was Reina Maribel Tomás, who told the reporter: 

 

“Today we breakfasted on some little herbs we found around here.  For days, the mealtimes have been reduced to two, but there’s nothing for dinner, and the men can’t succeed in getting money to buy food, much less to take the sick to a doctor or to buy medicine.”

 

         Upon reading this in the paper, I asked Alicia if she had any idea how aid could be got directly to these people without falling into the black hole of corruption that exists here at all levels of government.  It turned out she had been involved in two such efforts mounted by private groups in the past.  She and everyone else asked said sending money was not recommended, as it is likely to disappear somewhere along the way, and that the best thing to do was to buy the food in bulk and ship it to someone who could be relied upon to deliver it.  The big question, though, was who could be relied upon.  I offered to put up a hundred and thirty dollars if Alicia would find out how it could be delivered to the people who needed it.  Alicia knows her way around Guatemala a lot better than I do.

         I plunked down some money for phone calls, and Alicia was soon on the telephone with the secretary of the public health center in El Tumbador.  The person deemed most likely to succeed in getting the food distributed to the needy was a certain lady doctor from Cuba who worked in San Marcos.  Alicia figured this settled the issue, as in her opinion, Cubans can always be relied upon for upright dealing and selfless devotion to social justice. 

         Being at some variance with Alicia’ opinion on a lot of issues, I was a little hesitant to accept her view that any person who came from Cuba could be relied upon just on the basis that that was where they were from.  Alicia is an anti-American, man-hating radical feminist (Radical feminist:  someone who seriously believes the Guatemalan government should establish an agency with police powers to oversee the forcible sterilization of all male children at the age of puberty, as well as all males over that age, to be granted an operation to have their reproductive functions restored temporarily upon the request of any woman who wished to become inseminated by them, and to have their reproductive functions again removed, forcibly, if need be, upon her notification to the government that she was done with them.  Radical feminist:  someone who believes that families should consist only of mothers and children, so that male children will not be in a position to learn “machismo” from older males, and can be trained to be like girls, so that the world can become a better place, as all the problems of the world are men’s doing.  Radical feminist:  someone who believes the government should mandate permanent policies to favor women’s advancement in education and place women on the fast track in all major money-making careers of both the public and private sectors, regardless of their comparative ability or performance, so that they can eventually supersede males, who are, of course, the source of all the world’s ills.  Oh, wait!  Is that really that radical a program?  It’s already been in place in the U.S. for decades.  Maybe I’m just behind the times in my thinking.), but Alicia does think Cuba is just a great place, not like that nasty U.S.A. at all. 

         I figured the Cuban doctor probably could be relied upon to  distribute the food to the poor of El Tumbador, although she might tell everyone it was a gift from the happy and generous people of Cuba.  But still, I wasn’t that enthused with the plan.  It was going to cost fifteen to thirty dollars or maybe more to carry all the stuff to Guatemala City and turn it over to the “Macarena” bus line to go to the doctor in San Marcos, who would then oversee its distribution.  I figured for not much more than that, I could rent a car and hand the stuff out myself, telling everyone it was a gift from the happy and generous people of the United States.  The main thing was that if I delivered it myself, I would be a hundred percent sure I hadn’t thrown my money down some rat-hole of corruption.  As it turned out that everything Alicia had been told on the phone was wildly inaccurate, I’m sure in retrospect that delivering the food in person was the right thing to do.

         So I put the proposition to Alicia that if she would show me what kind of foodstuffs to get (if it were up to me, I might be inclined to send cans of tuna fish, jars of peanut butter, and granola bars instead of corn flour for tortillas, black beans, and other things appropriate to the Guatemalan diet) and help me buy it (Guatemalans can always get a better price than extranjeros) I would take it to San Marcos, myself.  I didn’t have any idea at all where San Marcos was, much less El Tumbador or the Doble J, but Alicia, warming to the idea, assured me it was “not far.”

         Alicia got back on the phone to the public health center and set up an appointment for us – she had by now decided she wanted to go – to meet two nurses and another public health worker in El Tumbador on Saturday morning.  We would all ride out to Carolinas plantation together.  We had decided we couldn’t help the people of the Doble J because, according to Alicia’s interpretation of what the secretary had told her on the phone, there were three hundred and fifty families at the Doble J, and we didn’t have enough money to provide more than a mouthful for that many people.  Where this fantasy of three hundred and fifty families came from, I don’t know.  The number was different every time a different person was asked.  The actual number by my count was twenty-six.  It just goes to show how elusive facts tend to be in Latin America.

         There is a wholesale dealer in the back of the Mercado in Antigua, and there we bought a hundred-pound sack of corn flour, 125 pounds of salt in one-pound bags, 110 pounds of sugar in two-pound bags, 300 bags of Incaparina, a vitamin-enriched soy-based protein drink for children, and a pound of raw cinnamon for flavoring the Incaparina.  We still needed 200 hundred pounds of black beans, but I took up a collection at the language school that paid for the beans and the auto rental.

         A young doctor and his girlfriend, both from Chapel Hill, North Carolina, chipped in $63 in dollars, quetzals and spare change.  Two American women, Pam and Sue Marie, each contributed 100 quetzals, or $13 each.  I sold a seat in the rented car to a Canadian immigrant from Austria for another $20.  He was a Rotarian who had come to Central America to look into charitable projects, and he wanted to help hand out the food, although he said he couldn’t afford to actually pay for any of it.  Most of the rest of the people in the school were from Europe, and so did not contribute a red cent to feed the poor.

         Everybody I have spoken with about this in Guatemala has noticed that it is usually people from the United States who give freely.  Europeans, Australians, and Canadians are also found here in large numbers.  They often strike a superior, self-appreciating, idealistic posture, and they are often involved in volunteer projects as adjuncts to their language study programs, but when it comes to actually spending any money, they are usually nowhere to be found.  I have seen this again and again.  Even anti-American Alicia had to agree with my assessment “Hablan mucho pero hacen poco,”  “They talk big, but do little.”

         If I had had more time, I may have been able to go around to other language schools in Antigua and raise more money, but we were pressed for time as it was.  Alicia brought some other people over to my apartment, and we spent a couple of hours scooping the flour and beans into individual bags.  Finally, everything was divided into fifty separate grocery bags to be handed out, with some extra bags of salt and sugar to be handed out separately.

         We gathered and set off the next morning with Christof, the Canadian/Austrian Rotarian, at the bright, cheery hour of 5:30 AM to go meet the two nurses and other public health worker in El Tumbador.  I had discovered that Alicia’s idea of “not far” was a four-hour drive at high speed to San Marcos, which is right on the Mexican border.  We dropped down to the Pacific coast road, a somewhat faster route than the Pan American Highway, which winds through the mountains.  After having spent so much time in the highlands, it was a delight to see how richly tropical was the area around El Tumbador.

         We made the rendezvous at the public health center of the colorful mountain town of El Tumbador more or less on time, despite a storm-dropped tree that had taken with it a row of six concrete electric poles across the road, creating a titanic traffic jam.  The streets of El Tumbador were at least as steep as those of San Francisco.  It was market day, and so the streets were thronged with people.  Since people were in the way, the rented Honda couldn’t keep up speed, and the engine couldn’t take the hills at walking speed, so it did a lot of engine revving and clutch burning trying to wend its way through the crowd. 

We met a single funcionario of the health center in front of the closed-down building.  He looked at us like we were crazy when we asked where the nurses and health worker were who were going to go with us out to Carolina Plantation.  Today was Mother’s Day, he said (Mother’s Day is on a Saturday in Guatemala), and no nurses were going to go to Carolina or anywhere else.  Everybody had taken the day off.  Where had we got the idea that anyone was going to take us anywhere? he wanted to know. 

         The funcionario recommended hiring a picop, as the road to the plantations was too rugged for our rented sedan.  This would cost another fifteen or so dollars, but he urged us to pay a few dollars more to take the food out to the Doble J, where he said the people were in much greater need.  We said we didn’t have enough for 350 families.  He again looked at us like we were crazy, and said there were about 35 families there.  He said there were 60 families at Carolina.  The newspaper had said there were 40 families at Carolina.  Later, the picop driver said there were 30 or so.  I counted 14.  This was fortunate, because there were actually 26 at the Doble J, and so we ended up being able to feed everybody, with two grocery bags going to the most needy.

         The funcionario had been right about the road’s being too rough for the rented sedan, all right.  It was of carefully-laid cobblestone through mile after mile of coffee groves out to Alabama plantation, a well-run if militaristic-looking place within a razor-wire encirclement, but after Alabama, no one had tended the road for a while, and it was not only steep and narrow, but badly washed-out in places.  It wound up and down the sides of high hills and forded several streams.  Not long after Alabama, we encountered two men with machetes returning to their homes on the Doble J after having been off somewhere searching for work.  We stopped to let them climb aboard.  It was another hour’s drive to the Doble J, and it would have been a long walk.  We didn’t ask if they had had any success in finding work.  They couldn’t take their eyes off the fifty bags of food.

         The Doble J was at the very end of the road.  It consisted of a village of unpainted wooden cabins with tin roofs for the workers, a big empty storehouse in which the bags of coffee beans used to be stored, and some other abandoned utility buildings.   Since seeing the article, the school teachers of two different secondary schools in San Marcos district had got their students to each bring in a pound of corn flour or beans for the Doble J and Carolina, and we were the third truckload of food to arrive that day.  With the sudden influx of outsiders, the people were no longer quite as shy as described.  The extra help was good, for our grocery bags only contained enough food for a few days to a week, and I had to wonder what would become of the quiet, shy people of the Doble J when the flurry of attention from the news article would die down in another week or two.

         One of the needier families was that of Señora María García López, whose seven children included young Julio, who looked to be about six or seven, but who was actually twelve years old, according to Señora García.  Slung in a cloth on Julio’s back was the listless body of his two-year-old brother Eliseo, who due to malnutrition was still unable to walk.

         Christof proved his worth by getting the picop started again when we were ready to leave the Doble J.  It had been starting to look like we were going to have a very long walk back to El Tumbador.  We pulled slowly away after a round of hand-shaking and “God bless you”s.

The families of the Carolinas plantation live in two long concrete block single-story row house sections.  The houses, like those of the Doble J, have dirt floors and little furniture.  Apparently, most people only own the clothes on their backs, because no extra clothing was in evidence inside the Spartan quarters.  The only things the women there have to be proud of are their children and the flowers they tend in the fronts of their houses.  Since I was running around snapping pictures of the children already, one woman invited me to take a picture of the flowers covering the front of her porch.  Everyone was visibly and audibly delighted when I shot a close-up of the flowers in the dim light of a rainy afternoon.

         On the way back, the picop driver explained that the Doble J and Carolina families were worse off than others because of bad management of their plantations.  The owners of the Doble J had died, he said, and the heirs had squandered all the cash and took no interest in growing coffee.  There is some talk of the government’s taking over defunct plantations and redistributing the land to poor farmers, but it is hard for me to see how that will improve the lot of the people on the Doble J, who have plenty of vacant land around them right now.

         He said before the school teachers had taken up the collection, the only people he knew of who had provided aid were from the church.  Alicia piped up and said to me that this was the Evangelistic Protestant church, as the Catholic Church never did anything to help the poor.  She was warming to her subject and seemed about ready to launch into an anti-Catholic tirade when the picop driver cut in and said that the local Evangelists generally did nothing to help the poor, and that it was the Catholic church that sent aid from time to time to the Doble J and Carolina, even though the families there are all Protestants. 

Prior to this conversation, the driver and I had been trading war stories, and the testosterone level in the cab of the truck had probably become uncomfortably high for Alicia.  Now thoroughly chastened, she for the rest of the day offered no further observations on Roman Catholicism, the warmonger Bush, Cuba, or putting an end to machismo.