Jew Murderers

Recently, I was listening to talk-show host Dennis Prager on "The Patriot" (i.e. AM 1280) in the Twin Cities area here in Minnesota, in which he said that whether Elohim (pronounced: aylow-HEEM) is to be thought of as polytheistic plural gods or a monotheistic singular god is determined by the singularity or plurality of the verb associated with that noun. He gave an example of the English word "fish" used both and either as a singular noun (fish swims) or plural (fish swim). However, just as an egg is comprised of three parts (shell, white, and yolk), so the Triune Godhead mysteriously consists of three beings as One God:

First John 5:7 = For there are three who bear record in heaven: the Father, the Word, and the Holy Spirit, and these three are one.

All throughout the Bible, deity is indicated for all three Divine entities, and seamless integration is obvious for all three, although unique operations done by each of them individually at different times are quite apparent:

Isa 9:6 = For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace."
Lu 1:35 = And the angel said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God.
Joh 8:58 = Jesus said to them, "Truly, truly, I say to you, before Abraham was, I AM."
Heb 1:8 = But of the Son [God the Father] says, "Your throne, God, is for ever and ever, the righteous scepter is the scepter of Your kingdom.
Heb 1:10 = And: "You, Lord, did found the earth in the beginning, and the heavens are the work of Your hands.

A few days later, listening to talk-show host Michael Medved, I heard part of his interview with Senator Norm Coleman who is presently running for re-election against the Democrat "Frankenstein" (as I graciously call him).

During the part of the interview I heard, Norm - who is a Jew from New York - object to those who blame jews for murdering Christ.

I have heard that one before, especially pertaining to catholics who attribute blame to jews for killing the Ultimate Jew, Christ Jesus.

Yet, catholics and anglicans are scared to blame jews for the death of Christ in their own creeds, by stating instead that "He was crucified under Pontius Pilate." Some catholics might counter by retorting that the overriding legal and government system of that time was not comprised of jews but instead Latin-speaking Romans.....thus placing responsibility for allowing the death of Jesus the Jew on the "legally"-superior Romans in charge. Catholics and anglicans might continue by stating that the envious satanic jews who maliciously crucified Messiah Yesu had reliquished their "legal" upperhandedness by blattering out: "We have no king but Caesar." Their Roman-emporer king sacked Jerusalem in 70 A.D, possibly much to Pilate's justifiable satisfaction for disbelieving, riot-and-sedition-causing, injustice-perpetrating jewish officials having forced Pilate to misadjudicate under intense duress. And did that king include der Fuehrer centuries later who imposed one serious Nazi holocaust upon most of them?

However you the reader take it, Jews are not mentioned in the catholic creeds.

All throughout the Old Testament, the prophets (Isaiah, Jeremiah, Hosea, Amos, etc.) warned and lambasted Israel about their relentless disobedience, and predicted dastardly doom against them:

Isa 42:24 = Who gave up Jacob to the spoiler, and Israel to the robbers? Was it not the LORD, against whom we have sinned, in whose ways they would not walk, and whose law they would not obey?
Isa 43:22 = "Yet you did not call upon me, O Jacob; but you have been weary of me, O Israel!
Isa 43:28 = Therefore I profaned the princes of the sanctuary, I delivered Jacob to utter destruction and Israel to reviling.
Jer 2:14 = "Is Israel a slave? Is he a homeborn servant? Why then has he become a prey?
Jer 2:26 = "As a thief is shamed when caught, so the house of Israel shall be shamed: they, their kings, their princes, their priests, and their prophets,
Jer 5:11 = For the house of Israel and the house of Judah have been utterly faithless to me, says the LORD.
Jer 5:15 = Behold, I am bringing upon you a [Roman and a Nazi] nation from afar, O house of Israel, says the LORD. It is an enduring nation, it is an ancient nation, a nation whose language you do not know, nor can you understand what they say.

Yet, we clearly cannot legitimately presume that those Jewish prophets were "antisemitic" - being that their condemnation against Israel was balanced by their promises of restoration, reconciliation, and hope for Israelis.

Antisemitic Adolf Hitler had it prejudicially wrong to purport that Aryans (Huns and Germans) were the Master Race.....as destroy-Israel Aminijihad of Iran has it prejudically wrong, as did Saddam Hussein of Iraq.

Those of the blasphemous false cult islam and fake/imaginary divinity "allah" (pronounced: all-UH) are not the Master Race. Rather, Jews are The Master Race.

However, the ultimate Master Race is not distinguished as to whether or not one is Jewish, because God's special "Jews" are SPIRITUAL Jews:

Ro 2:28 = For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical.

And furthermore:

Ga 3:28 = There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

Nevertheless, blood-descendant Jews are top of the line and first choice:

Ro 1:16 = For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.
Ro 2:9 = There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,
Ro 2:10 = but glory and honor and peace for every one who does good, the Jew first and also the Greek.

And they are of The Elite (the future 144,000):

Nu 31:5 = So there were provided, out of the thousands of Israel, a thousand from each tribe, twelve thousand armed for war.
Jos 8:25 = And all who fell that day, both men and women, were twelve thousand, all the people of Ai.
Jud 21:10 = So the congregation sent thither twelve thousand of their bravest men, and commanded them, "Go and smite the inhabitants of Jabeshgilead with the edge of the sword; also the women and the little ones.
Re 7:5 = twelve thousand sealed out of the tribe of Judah, twelve thousand of the tribe of Reuben, twelve thousand of the tribe of Gad,
Re 7:6 = twelve thousand of the tribe of Asher, twelve thousand of the tribe of Naphtali, twelve thousand of the tribe of Manasseh,
Re 7:7 = twelve thousand of the tribe of Simeon, twelve thousand of the tribe of Levi, twelve thousand of the tribe of Issachar,
Re 7:8 = twelve thousand of the tribe of Zebulun, twelve thousand of the tribe of Joseph, twelve thousand sealed out of the tribe of Benjamin.

....the characteristics of which Elite are described in Revelation chapter 14:

1 = Then I looked, and wow, on Mount Zion stood the Lamb, and with him a hundred and forty-four thousand who had his name and his Father's name written on their foreheads.
2 = And I heard a voice from heaven like the sound of many waters and like the sound of loud thunder; the voice I heard was like the sound of harpers playing on their harps,
3 = and they sing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the hundred and forty-four thousand who had been redeemed from the earth.
4 = It is these who have not defiled themselves with women, for they are virgins; it is these who follow the Lamb wherever he goes; these have been redeemed from mankind as first fruits for God and the Lamb,
5 = and in their mouth no lie was found, for they are spotless.

Concordantly, the Master Race are Jews but not even Arabs......

.......albeit only a special type of "Jew."

That is pointed out in [partially-paraphrased] Galatians chapters 2-4, going all the way back to the Egyptian maid Hagar who was the mothers of Arabs:

(Chapter 2)
15 = We ourselves, who are Jews by birth and not Gentile sinners,
16 = yet who know that a man is not justified by works of the [Jewish] law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the [Jewish] law, because by works of the [Jewish] law shall no one be justified.
19 = For I through the [Jewish] law died to the [Jewish] law, that I might live to God.

(Chapter 3)
2 = Let me ask you only this: Did you receive the Spirit by works of the law, or by hearing with faith?
5 = Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?
6 = Thus Abraham "believed God, and it was reckoned to him as righteousness."
7 = So you see that it is men of faith who are the sons of Abraham.
8 = And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed."
9 = So then, those who are men of faith are blessed with Abraham who had faith.
10 = For all who rely on works of the [Jewish] law are under a curse; for it is written, "Cursed be every one who does not abide by all things written in the book of the [Jewish] law, and do them."
11 = Now it is evident that no man is justified before God by the [Jewish] law; for "He who through faith is righteous shall live";
12 = but the [Jewish] law does not rest on faith, for "He who does them shall live by them."
13 = Christ redeemed us from the curse of the [Jewish] law, having become a curse for us - for it is written, "Cursed be every one who hangs on a tree"--
14 = that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith.
15 = To give a human example, brethren: no one annuls even a man's will, or adds to it, once it has been ratified.
16 = Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ.
17 = This is what I mean: the [Jewish] law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.
18 = For if the inheritance is by the [Jewish] law, it is no longer by promise; but God gave it to Abraham by a promise.
21 = Is the [Jewish] law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the [Jewish] law.
23 = Now before faith came, we were confined under the [Jewish] law, kept under restraint until faith should be revealed.
24 = So that the [Jewish] law was our custodian until Christ came, that we might be justified by faith.
25 = But now that faith has come, we are no longer under a custodian;
26 = for in Christ Jesus you are all sons of God, through faith.

(Chapter 4)
21 = Tell me, you who desire to be under [Jewish] law, do you not hear the [Jewish] law?
22 = For it is written that Abraham had two sons, one by a slave and one by a free woman.
23 = But the son of the slave was born according to the flesh, the son of the free woman through promise.
24 = Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.
25 = Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.
26 = But the Jerusalem above is free, and she is our mother.
28 = Now we, brethren, like Isaac, are children of promise.
29 = But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now.
30 = But what does the scripture say? "Cast out the slave and her son; for the son of the slave shall not inherit with the son of the free woman."
31 = So, brethren, we are not children of the slave but of the free woman.

Blessings related to Jews as The Master Race all began back as recorded in the Old-Testament:

Ge 9:1 = And God blessed Noah and his sons, and said to them, "Be fruitful and multiply, and fill the earth.
Ge 9:26 = He also said, "Blessed by the LORD my God be Shem; and let Canaan be his slave."
Ge 14:19 = And he blessed him and said, "Blessed be Abram by God Most High, maker of heaven and earth;
Ge 25:11 = After the death of Abraham God blessed Isaac his son. And Isaac dwelt at Beerlahairoi.
Ge 27:29 = Let peoples serve you, and nations bow down to you. Be lord over your brothers, and may your mother's sons bow down to you. Cursed be every one who curses you, and blessed be every one who blesses you!"
Ge 32:29 = Then Jacob asked him, "Tell me, I pray, your name." But he said, "Why is it that you ask my name?" And there he blessed him.
Ge 35:9 = God appeared to Jacob again, when he came from Paddanaram, and blessed him.
Nu 22:12 = God said to Balaam, "You shall not go with them; you shall not curse the people, for they are blessed."
Ga 3:8 = And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed."
Ga 3:9 = So then, those who are men of faith are blessed with Abraham who had faith.

In John 4:22, Ultimate-Jew Jesus Himself declared to the Samaritan woman that:

"You worship what you do not know; we worship what we know, for salvation is from the Jews."

Why Ultimate-Jew Jesus said we to her and not they is because:

Heb 7:14 = For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

Romans 3:2 = reminds us that "......the Jews are entrusted with the oracles of God."

In accord with Select-12 superjew Saint John and superjew Saint Peter, superjew Saint Paul, in the New-Testament book of Romans chapters 9-11, has this to say about The Master Race and about those not of the blood-line geneologically-related Master Race:

(Chapter 9)
3 = For I could wish that I myself were accursed and cut off from Christ for the sake of my brethren, my kinsmen by race.
4 = They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises;
5 = to them belong the patriarchs, and of their race, according to the flesh, is the Christ. God who is over all be blessed for ever. Amen.
6 = But it is not as though the word of God had failed. For not all who are descended from Israel belong to Israel,
7 = and not all are children of Abraham because they are his descendants; but "Through Isaac shall your descendants be named."
8 = This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants.
16 = So it depends not upon man's will or exertion, but upon God's mercy.
17 = For the scripture says to Pharaoh, "I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth."
18 = So then he has mercy upon whomever he wills, and he hardens the heart of whomever he wills.
19 = You will say to me then, "Why does he still find fault? For who can resist his will?"
20 = But who are you, a man, to answer back to God? Will what is molded say to its molder, "Why have you made me thus?"
21 = Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use?
22 = What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction,
23 = in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory,
24 = even us whom he has called, not from the Jews only but also from the Gentiles?
25 = As indeed he says in Hosea, "Those who were not my people I will call 'my people,' and her who was not beloved I will call 'my beloved.'"
26 = "And in the very place where it was said to them, 'You are not my people,' they will be called 'sons of the living God.'"
27 = And Isaiah cries out concerning Israel: "Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved;
30 = What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;
31 = but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law.
32 = Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone,
33 = as it is written, "Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame."

(Chapter 10)
1 = Brethren, my heart's desire and prayer to God for them is that they may be saved.
2 = I bear them witness that they have a zeal for God, but it is not enlightened.
3 = For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness.
4 = For Christ is the end of the law, that every one who has faith may be justified.

(Chapter 11)
1 = I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.
2 = God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel?
3 = "Lord, they have killed thy prophets, they have demolished thy altars, and I alone am left, and they seek my life."
4 = But what is God's reply to him? "I have kept for myself seven thousand men who have not bowed the knee to Baal."
5 = So too at the present time there is a remnant, chosen by grace.
6 = But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
7 = What then? Israel failed to obtain what it sought. The elect obtained it, but the rest were hardened,
8 = as it is written, "God gave them a spirit of stupor, eyes that should not see and ears that should not hear, down to this very day."
9 = And David says, "Let their table become a snare and a trap, a pitfall and a retribution for them;
10 = let their eyes be darkened so that they cannot see, and bend their backs for ever."
11 = So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.
12 = Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!
13 = Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry
14 = in order to make my fellow Jews jealous, and thus save some of them.
15 = For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?
25 = Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in,
26 = and so all Israel will be saved; as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob";
27 = "and this will be my covenant with them when I take away their sins."
28 = As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers.
29 = For the gifts and the call of God are irrevocable.
So who owns the territory of Israel in Israeli territory? So-called "palestinians" who are comprised of anti-Christian, antisemitic, terroristic or terrorist-supporting arabs?

Let's first set the permanently-apportioned God-given boundaries in Numbers chapter 34:

1 = The LORD said to Moses,
2 = "Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan in its full extent),
3 = your south side shall be from the wilderness of Zin along the side of Edom, and your southern boundary shall be from the end of the Salt Sea on the east;
4 = and your boundary shall turn south of the ascent of Akrabbim, and cross to Zin, and its end shall be south of Kadeshbarnea; then it shall go on to Hazaraddar, and pass along to Azmon;
5 = and the boundary shall turn from Azmon to the Brook of Egypt, and its termination shall be at the sea.
6 = "For the western boundary, you shall have the Great Sea and its coast; this shall be your western boundary.
7 = "This shall be your northern boundary: from the Great Sea you shall mark out your line to Mount Hor;
8 = from Mount Hor you shall mark it out to the entrance of Hamath, and the end of the boundary shall be at Zeded;
9 = then the boundary shall extend to Ziphron, and its end shall be at Hazarenan; this shall be your northern boundary.
10 = "You shall mark out your eastern boundary from Hazarenan to Shepham;
11 = and the boundary shall go down from Shepham to Riblah on the east side of Ain; and the boundary shall go down, and reach to the shoulder of the sea of Chinnereth on the east;
12 = and the boundary shall go down to the Jordan, and its end shall be at the Salt Sea. This shall be your land with its boundaries all round."

Boundaries for Israel within which [arab] alien reside are indicated in Ezekiel chapter 47:

13 = Thus says the Lord GOD: "These are the boundaries by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions.
14 = And you shall divide it equally; I swore to give it to your fathers, and this land shall fall to you as your inheritance.
15 = "This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to the entrance of Hamath, and on to Zedad,
16 = Berothah, Sibraim (which lies on the border between Damascus and Hamath), as far as Hazerhatticon, which is on the border of Hauran.
17 = So the boundary shall run from the sea to Hazarenon, which is on the northern border of Damascus, with the border of Hamath to the north. This shall be the north side.
18 = "On the east side, the boundary shall run from Hazarenon between Hauran and Damascus;
along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar. This shall be the east side.
19 = "On the south side, it shall run from Tamar as far as the waters of Meribathkadesh, thence along the Brook of Egypt to the Great Sea. This shall be the south side.
20 = "On the west side, the Great Sea shall be the boundary to a point opposite the entrance of Hamath. This shall be the west side.
21 = "So you shall divide this land among you according to the tribes of Israel.
22 = You shall allot it as an inheritance for yourselves and for the aliens who reside among you and have begotten children among you. They shall be to you as native-born sons of Israel; with you they shall be allotted an inheritance among the tribes of Israel.
23 = In whatever tribe the alien resides, there you shall assign him his inheritance, says the Lord GOD.

And that the land of Israel has been permanently given to them by God, we read:

De 1:8 = Behold, I have set the land before you; go in and take possession of the land which the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their descendants after them.'
De 30:20 = loving the LORD your God, obeying his voice, and cleaving to him; for that means life to you and length of days, that you may dwell in the land which the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them."