SPIRITUAL
GODLY UNIVERSITY
(ADHYATMIK
ISHWARIYA VISHWAVIDYALAYA)
TRIMURTY (TRINITY) SHIV
ADVANCE
KNOWLEDGE
TRIMURTY (TRINITY)
Introduction
The period from 1936-37 to 2036-37 covering the end part of the present Iron Age (Kaliyuga) and beginning of the Golden Age (Satyuga) is the Confluence Age (Sangam Yuga). From the outset of this Confluence Age rapid degeneration in moral and spiritual values takes place reaching its climax towards the end of the Iron Age (Kaliyuga). In 1936-37 the Almighty Supreme Soul God descends on earth from His supreme abode, the Soul world/Paramdham in order to liberate the human race from vices and unrighteousness, save them from miseries, sufferings and terrible situation that would ultimately face the world and finally to transform (destroy) the hell-like vicious Iron Age (Kaliyuga) to viceless Heaven (Golden Age/Satyuga) of everlasing righteousness, peace and happiness.
It is mentioned in the Murli points that
1. “When all becomes Tamopradhan (totally morally degraded) then end of Kaliyuga begins and I come in Sangamyuga of that Kalpa” (Murli: 12 May 1973), and
2. “I am called Patit Pavan (liberat0r of the downgraded sinful), then surely I would come here on earth. Hardly I liberate the sinful by inspiration” (Murli: 24 February 1974).
God Father Shiva is incorporeal. In this corporeal world He manifests Himself through a corporeal body through whom He sermonizes Shrimath (supreme opinion/knowledge), teaches the the godly/spiritual knowledge and Rajyoga meditation and shows the way for liberation in ths life (Jeevanmukti). So, for this purpose when He appears on earth the three corporeal personalities through whom He would get the task completed, also arrive along with Him. In this regard God Father Shiva states in murli that you children should not say only ‘Shivjayanti’ (the ultimate triumph of Shiva) but ‘Trimurty Shivjayanti’, because the Jayanti ceremony concerning the final victory relates to some corporeal beings. In a Godly version it is mentioned that
3. “The sermonizer of Godly knowledge, bestower of Sadgati to all, is the Trimurty Supreme Father, Shiva. The three murties (images/personalities of Trimurty), Brahma, Vishnu and Shankar are simultaneously born (along with the descent of God father Shiva). So, it is not simply ‘Shivjayanti’ but it is ‘Trimurty Shiv Jayanti’ (the ultimate triumphal ceremony of the Trimurty Shiva)”. (Murli: 27th September 1975).
Before the above mentioned divine birth took place the Supreme Soul God made some divine visions to Dada Lekhraj in 1936/37. These visions give some light/knowledge on how and what would happen during the 5000 years of Kalpa. On the basis of these visions Dada Lekhraj got four pictures prepared each 30-40 inches in size. Actually Father has said,
4. “These pictures are being prepared under the guidance of Baap (incorporeal God Father Shiva)”. (Murli: 1 January 1990).
These pictures are-
Trimurty (Trinity),
Srushti Chakra (World Drama Wheel),
KalpaVriksha (Kalpa Tree - World Geneaological Tree) and
Laxmi-Narayan.
Later in 1966 Dada Lekhraj prepared intellectually on the basis of the spiritual knowledge another picture known as Sirhi (Ladder) depicting the maximum of eighty four lives of the most elevated souls during the Kalpa.
The picture of Trimurty, which was the first to be prepared, is the principal one amongst all these pictures. In Trimurty, besides the Advance knowledge the main point that has to be raised is “Shri Math”, that is the supreme opinion/knowledge or intellect. What is this supreme intellect and of whom? Supreme Soul God alone has the supreme or the par excellence intelligence/knowledge and none else; He is the most knowledgeful/ocean of knowledge amongst all knowledgeable souls. Then question arises who is this Supreme Soul. The Supreme Soul is shown as a conscient point of light in the picture of Trimurty that does not represent any corporeal form though it is not formless but infinitesimally small. Rays emanating from this point of light depict remembrance of the Supreme Soul by the three images of Trimurty. Then how can He who is ‘Nirakar’ (Incorporeal) deliver any opinion/knowledge to corporeal persons on earth? He would do the same through the corporeal bodies of the three personalities of Trimurty.
Soul World & Subtle Region in Three Stages above the corporeal world
The three images of Trimurty are also shown in three stages one above the other in the Subtle Region above the corporeal world. The highest intellectual stage known as Shankarpuri pertains to Shankar, next down below is Vishnupuri pertaining to Vishnu and the lowest one closer to the corporeal world is Brahmapuri pertaining to Brahma. In this way Brahma, Vishnu and Shankar are considered as three deities one superior to the other being in higher stages of intelligence. Actually there is no subtle region as such; it is created temporarily for a short period by the Supreme Soul God Shiva during the Confluence Age (SangamYuga) for the purpose of World Transformation from Iron Age to Golden Age. In a version it is said that
5. “You children have created the subtle region here only. No subtle world exists up there (beyond the corporeal world), where after leaving the mortal coils the souls congregate with there astral bodies.” (Avyakt Vani/Murli: 22 November 1972).
From the three murties (images) of Trimurty it is understood that the Supreme Soul God would perform the great task of World Transformation through three corporeal medium in three stages. It is said in a Godly version that
6. “Without any corporeal Baap (Father) the incorporeal God Father cannot do any work, cannot play any role”. (Murli: 6 February 1976).
In the Basic (Primary) knowledge (Murli) sermonized by the Supreme Soul God through the corporeal medium Dada Lekhraj (Brahma) during 1951-68, it is simply apprised that after descending on earth in Confluence Age Supreme Father God accomplishes the task of establishing the Brahmin cult through Brahma, the sustenance of it by Vishnu and destruction by Shankar. But He also clarifies in murly that
7. “First you should not say creation, sustenance, destruction. No. First creation (establishment) then destructioin; afterwards sustenance, this is the right statement” (Murli: 19 December 1989).
8. In Murli He has also mentioned that “The viceless world of deity dynasty is on the way to being established through Brahma, the destruction (of vices & evil traits of humanity) by Shankar is taking place, next the role of Vishnu will come up”.
From Advance Knowlidge we could know these three great tasks are being performed by the corporeal form of Brahma, Vishnu and Shankar and not through their astral bodies in the subtle world. We must remember that Trimurty means three personalities in corporeal bodies. Father has told in Avyakt vani that –
9. “Because the Supreme Father gets things done by the three Personalities, it is them, the Trimurity who are greatly appraised and worshipped. Therefore you should say Trimurty Shiv. One God has three Personalities to perform the different tasks of world transformation.” (A.V. 4 January 1980).
As stated earlier we know that, “In reality, the three Personalities should also be with Shiva. That is why, you celebrative Trimurty Shiv Jayanti” (Avyakt Vani: 5 February 1985). This means, in the beginning of the Yagna, the three Personalities were present in their corporeal bodies at the time of the descent of Supreme Soul God Shiva on earth.
The question now arises, who are these three corporial
personalities of Trimurty, shown below the divine point of light representing
God Shiva, in the picture? In the picture, the One clad in White, is Brahma
having the soul of Krishna/Dada Lekhraj. The naked person, engrossed in deep
Meditation, is Shankar having the soul of Prajapita Brahma/Rama.
The Four armed personality is Vishnu, who is the combined form of Laxmi-Narayan
(Shankar-Parvati) of the Confluence Age, and Brahma-Saraswati (
In murli it is said that –
10. “Baba (Dada Lekhraj) first saw in his Vision, the scene of Establishment and Destruction but, he did not realize that he would become Vishnu.” (Murli: 6 May, 1973)
This indicates that some one else enlightened him about the real meaning of this Vision. Who is that person? Since he could not himself come to know of the meaning of the vision, he first consulted his twelve gurus (preceptors). But they could not explain. This is clear from the following:
11. “Baba (Dada Lekhraj) himself says that I have twelve gurus, who practiced the art of being a Guru, but while doing so, they themselves have become viod of that quality.” (Avyakt Vani: 10 January, 1989).
Without getting satisfying explaniations of the Vision
from the Gurus, he lost faith in them. Then, he went to Benaras and consulted
learned spiritual guides, scholars and laureates but they also fail to give him
satisfactory explanations of the Vision. As a result, he lost all interest in
them as well. Finally he went to
After arriving in
It was at the time of narrating the visions to Gita Mata that the Supreme Soul God Shiva entered her body, so that she could listen correctly and remember exactly. It was when Supreme Soul God Shiva entered Gita Mata she became Adi (first) Brahma, the Great Mother (Badi maa). Because in Murli dated 19th March, 1978, it is said that “In this Drama, I enter into his body, who has a part to play, and it is him whom I name Brahma…If I enter someone else, then his name also has to be Brahma.” Thus Gita Mata was first to become Brahma (Badi maa), Adi (first) Brahma the great Mother.
Subsequently, when Gita Mata conveyed these visions to
Sevakram and after hearing the same from Adi-Brahma (Gita Mata) the partner
Sevak Ram became first Mukha Vanshavali Brahmin (one who listens
knowledge from Brahma becomes mouth-born progeny). Soon after Sevak Ram became
a Mukha Vanshavali Brahmin Supreme Soul God entered him and started
explaining the secret meaning of the visions. Actually, Supreme Soul God Shiva,
while speaking through Adi-Brahma (Gita Mata) simultaneously entered the body
of Sevakram to tell him the true meaning of the secrects of visions and through
him convey the same to the great mother i.e. Gita Mata, because understanding
is considered to be the real knowledge. In this way the seed of knowledge was
first sown in great mother Gita Mata by Supreme God Father Shiva through Sevak
Ram who thereby became Father of the entire mankind that is, Prajapita. On the
other hand, Gita Mata through whom God Father Shiva conveyed the knowledge of
visions to
12. “Gita Mata was created by Shivbaba,
In the following part of this murli it has been
mentioned that “Father with the help of mother caused the birth (divine birth)
of Krishna but they set
Father introduced those souls who were responsible at the initial stage for the establishment of the divine ‘yagna’ (the great task of Brahmins/Deity like souls and finally of world transformation to Golden Age).
It is now quite clear that Prajapita Brahma (Rama’s
soul) is the main corporeal personality by whom God Father Shiva initiated the
job of creation in the yagna and he is none else other than the partner,
Sevakram, who was in
13. “Prajapita Brahma, who is known as Rama, is the great great grand father”. (Murli: 6 February 1976).
In Avyakt Vani also it is mentioned that “Wherefrom
this chariot was searched out? From
14. “Brahma living in Subtle Region cannot be called Prajapita. Will he at all create the subjects there? We Brahma Kumars/Kumaris are existing in corporeal form, so Prajapita Brahma also is existing in the corporeal form. Sit and understand this deep secret” (Murli: 4 November 1972).
Thus, the first corporeal personality of Trimurty is that of Gita Mata’s soul who will play her role till the end and through whom Dada Lekhraj continues to play his role even in astral body from subtle region after leaving the mortal coil in January 1969. The second corporeal personality of Trimurty is that of partner Sevakram’s soul (Rama’s soul), who will also play his part of Prajapita Brahma till end of the World Transformation. He will also play the great role of Shankar in destructing all vices and evils of Brahmin children and the vicious and corrupt Iron Age. Actually Rama, Shankar and Prajapita Brahma are one and the same personality having Rama’s soul. This is clear from the following murli points:
15. “Father has explained that Shankar does not have much role to play with. He is in reality next to Shiv (God)”. (Murli: 8 March 1976).
16. “Is not Prajapita Brahma too great a personality? He should be mentioned as next to God”. (Murli: 20 November, 1976 & 27 November 1978).
17. “Prajapita Brahma who is mentioned as Rama is termed as great great grand Father. In human generation he is Prajapita (Father of Humanity)”. (Murli: 6 February 1976).
18. “Shivbaba is called by the name Rama, but they have understood him to be the Supreme Soul (Supreme Father)”. (Murli: 14 April 1976).
[Actually Supreme Soul God Shiva is called Shivbaba when He enters Rama’s body. Rama is not the Supreme Soul; he is only next to Supreme Soul God. In the similar manner, in another Murli, the Supreme Soul is mixed up with Shankar and called Shiv-Shankar].
At the time of explaining the secrets of visions to Gita Mata by Shivbaba through the partner Sevakram there was another mother called Radha Bachhi/Adi Radha who is realy the third corporeal personality of Trimurty, who will be revealed as Vaishnav Devi to play the role of sustenance till end representing Vishnu in corporeal form. She is actually the soul Sita/Parvati and Laxmi of Sangamyuga (Confluence Age).
In reality, Om Radhe who is called Saraswati is not this Adi Radha (Adi means beginning i.e first, so that Adi Radha is first Radha at the beginning) and Dada Lekhraj (Krishna’s soul) also is not the Adi Brahma (i.e first Brahma/Gita Mata’s soul), so that neither Om Radhe nor Dada Lekhraj can be considered to be one of the three corporeal personality of Trimurty. Because, both of them have left their mortal coil and would not be physically present in the great task World Transformation till end. They are however, playing their part with their astral bodies in the subtle region after entering the corporeal bodies of Rama, Sita (Radha Bachhi/Adi Radha) and Gita Mata.
Thus the three corporeal personality of Trimurty are identified. The first two of them are Father (Prajapita) and great Mother (Jagadamba) of humanity known by different names in different religions. Hindus in India call them as Adidev-Adidevi; Christians call them as Adam and Eve, Muslims as Adum and Hawa, Jains as Adinath & Adinathni.
Since Dada Lekhraj had the visions so after knowing
about the secrets his visions a conviction settled in his mind that in the
forthcoming Golden Age he would be born as child Krishna and in the coming
years he has to play a great role in World Transformation (indicated by the
white clothed image of Trimurty). He then lost all interest in business and
wordly matters. Finally, he disposed up the business in
In this Satsang, besides Mamma-Baba (
19. “Very good first class children, who used to go
into trance and under whose direction Baba (Brahmababa) and Mamma (
20. “She used to train up Mamma and Baba, used to direct-‘Do it in this way’ and used to hold the position of a teacher. We expected that she would have a very high position in the garland (Mala) but she also left the body. You must understand these matters”.
21. “Very good children played excellent roles. This history is also very long”. (Murli: 28 May 1974).
The souls of Rama and
This clearly indicated in Murli given below:
22(a). “He was associated since 10 years (in his
affairs). She often used to go into trance (Dhyan), even tutored
Mamma-Baba. Father (Supreme Soul) entering her, used to give directions.
So high was the status. Today they are not here. At that time, so much
knowledge was not there”. (Murli: 23
July 1969).
This means since 10 years some male person (obviously
Sevakram) was associated with Dada Lekhraj in his business, and some female
(mother) was also there (obviously Gita Mata, wife of the partner). But these
souls could not stay long in the yagna. This is also indicated in the murli
below:
22(b). “Very good children played excellent roles for 5-10 years, and then admitted defeat”. (Murli: 8 July 1978).
This means during 1936-37 to 1946-47 these excellent
souls started leaving their mortal coils. Because, they will have to play
special roles of world drama (after taking re-birth) till the end.
Obviously, these are the roles of Jagadamba/World Mother (Adi-Brahma),
Shankar/Prajapita Brahma and Vaishnav Devi (representing Vishnu and also Laxmi
of the Confluence Age), to be played by the souls of Gita Mata, Rama and Adi
Radha respectively after taking rebirth at the appropriate time. They were
present in corporeal form in the beginning at the time descent of God Shiva
representing the three corporeal personalities of Trimurty and through their
corporeal form Supreme soul God Shiva completes His great task of World
transformation till end. With regard to this it is said in Murlis that
“Children who left bodies are sure to come back to Brahmin cult”. For more
clear understanding of this fact please go through the
"Revelation of Vaishnav Devi from BKWSU"
placed at the end of
this page on Trimurty.
In another Murli it is said that “Alaf has got Allah, Bay has got the kingdom”. Alaf means a stick (danda) always remaining straight up that is the corporeal personality who was in yagna in the beginning as well as would be present till end. This Alaf is the partner Sevakram who got the position of Allah that is of Creator (who was instrumental in sowing the seed of knowledge in Gita Mata). On the other hand, Bay representing Creation is Dada Lekhraj who got the Badshahi the responsibility of managing the yagna. This is similar to what happens in a family, where father bestows the responsibily to the eldest son. The Partner (Sevakram) the creator father (Rachaita) had to shed his mortal coil in the midst of yagna, so that the responsibility of managing the yagna ( i.e. Badshahi) was to be born by Dada Lekhraj the creation (Rachna), who happen to be the first (eldest son of Rachaita) to receive the knowledge of visions through Gita Mata. This has been considered to have failed in the spiritual management on the part of the partner as indicated in Murli Murli: 31 August 1974 which states that “Rama used to learn Rajyoga in his previous birth. But while learning he failed. Due to this he is titled as Khashtriya”. But there is nothing to be concerned at this statement in murli, because final result is yet to be declared. The result mentioned in this statement is indeed that of the first terminal examination. Rama is a scholarly knowledgeable soul (Jynani tu Atma). In the beginning there was not much logical matter in the knowledge, so he (Rama) got disinterested and left the yagna (i.e. shed his mortal coil). But he would certainly make up and excel in the final examination. At the start of yagna Supreme Soul God Shiva did not reveal the knowledge of the beginning, middle and the end of the World Drama/creation. As a result other special souls (of Gita Mata & Adi Radha) also left their mortal coils like Rama one after the other. This is indicated in the murli that “In the beginning full knowledge was not there, so they left”.
But Dada Lekhraj had to continue and shoulder the full burden and responsibility of the yagna as ordained in the drama plan. This was absolutely necessary. Because all of them who were present at the time of descent of Supreme Soul God (in 1936-37), could not have been physically alive and fit due to age reaching much moe than 100 years by the end of yagna. Dada Lekhraj was about 48 year's old and was the youngest of all others, who were over Vanaprastha age of 60 years in 1936-37. Dada Lekhraj played the excellent role of Brahma (Adi-Brahma/Jagadamba) in establishing the Brahmin cult until he left his mortal coil on 18 January 1969. Till that time soul of Jagadamba (Gita Mata) did not reappear in yagna after rebirth. Even after demise he continued to play excellent part with his astral body by entering the bodies of Prajapita (Rama’s soul), Jagadamba (Gita Mata’s soul) and others like Gulzar Dadi.
The First Murty Brahma of Trimurty
After the souls of
Prajapita, Jagadamba and Sita (Adi Radha) left yagna (after their death) Dada
Lekhraj left Sind-Hyderabad in 1947 and shifted to
23. “How to understand that Father,
Almighty is in him? When He delivers the knowledge”. (Murli: 27 October 1974).
Since then only Dada Lekhraj was
attributed title ‘Brahma’ as per murli below:
24(a). “The title of Brahma is attributed
only when Father makes the entry in him”. (Murli: 12 October 1974).
24(b). “He
is called Brahma only when Baap (God Father) enters in him”. (Murli:
It may be clarified
that the write-up by Dada Lekhraj at Sind-Hyderabad were not Murlis but were
dictated to him by the partner (Sevakram) under the guidance of Supreme Soul
God Shiva. So it is confirmed that Father’s (Supreme Soul God) entry in Dada
Lekhraj took place at
The three special
souls who would remain in corporeal form till end of yagna through whom Supreme
Soul God Shiva would complete His great task of World transformation, had to
leave yagna before 1948 (by shedding mortal coils) but joined yagna again with
new bodis (after rebirth) at the appropriate time. Supreme Soul God Shiva used
Dada Lekhraj as corporeal medium for this great task during the period from
1947-48 until his death on 18 January 1969. Since 1948 Dada Lekhraj actually performed
the great role of world mother, Jagadamba relating to the establishment of
Brahmin cult with love and devotion till he was alive. After death also even
now he has been playing the same part with his astral body through Jagadamba
and Prajapita after entering their corporeal bodies. That is why in the picture
of Trimurty, the image of Brahma depicted as white clothed Dada Lekhraj instead
of Adi Brahma (Jagadamba) is very significant and meaningful. In reality, Rama
and
Supreme Soul God
Shiva performed the task of loveful mother through Brahma (Dada
Lekhraj). Duty of a mother is to give birth of the child (here through
spiritual knowledge), bear him and give primary basic knowledge, which Brahma
did with great care with regard to the Brahmin child. In murli below it is
mentioned that
25. “There are two
unlimited Father (behad kaa doh baap-Shiv baap & Ram Baap). Then
certainly there should be two mothers as well. One is Jagadamba and the other
is surely this Brahma (Dada Lekhraj)”. (Murli: 3 October 1978).
In another
murli below it is said that:
26. “In reality,
this Brahma is Mata (mother). But because of his male body how can he be kept
in charge of mothers? For this reason Jagadamba (
It may be clarified
here that
Brahma Baba never
used bad traits of the Brahmin children. None of them could ever say that he
did not show any affection to any of them at any time. But this loveful care
for the childrenon under all circumstances resulted in the increase in number
of demonic type of children with ill habits, who did neither realize the
importance nor give any value to Brahma Baba’s affectionate and loveful care
and direction. As a consequence, noticing such adverse behavior of such
children, mother (Brahma Baba playing mother’s role) got terribly upset within
and finally collapsed due to heart failure.
Supreme Soul God
Shiva did simply Karanhaar role of drama through Brahma Baba, but
did not make him get any work done by others following spiritual discipline as
in the case with Karavanhaar role. Supreme Soul God Shiva did and
still continuing this Karavanhaar role with strict spiritual
disciplines through Shankar (Rama’s soul) the second
personality of Trimurty. It is clearly mentioned in murli point below that:
27 “There is the Karan-karavanhaar
(Supreme Soul God) that is why the role of Karanhaar has been played
(through Brahma Baba). Now He is playing the role of Karavanhaar (through
Shankar)”. (Avyakt Vani: 14 February 1978).
Through Shankar
Supreme Soul God would be playing the role of destroying the evil traits of
Brahmin children and make them strictly follow the spiritual discipline so as
to raise them to deity status. But after the demise of Dada Lekhraj many
Brahmins of the Brahma Kumaris Ishwariya Vishwa Vidyalaya started declaring
that Supreme Soul God Shiva had gone back to the Soul World and there is no
role of Shankar. This not true, Supreme Soul God Shiva has not left the World
and is very much on earth and completing His great task of World Transformation
in which Shankar’s role is very great and wonderful. It is clearly mentioned in
murli point below that:
28. “Destruction
will be done by Shankar. He is also executing his duty. Definitely Shankar is there,
that is why, he is revealed in the visions”. (Murli: 26 February 1976).
29. “Many people (Brahmins) are confused regarding the
role of Shankar. They wonder how he accomplishes the task of destruction
through inspiration only. You know these facts are well known. Pictures are
there and they have been well explained too. You have no connection with these
matters”. (Murli: 23 March 1978).
Presence of Supreme
Soul God on earth now is clearly brought out by the murli points at SN. 30, 31
& 32 given below. Actually He has changed His place of activities.
30.
“Even in
the corporeal form (Vyakt), you have Baba's assistance even now.
Previously, the corporeal body of the instrument was the assistance, in the
same way, even now; the assistance of an instrumental corporeal body in the
drama is there. Earlier an instrumental body was there; even now an
instrumental corporeal body is there. The corporeal assistance is best for the
entire family." (Avyakt Vani: 18 January 1970).
31.
“Who will
be opener of the gate? Father will not do anything alone. Has He done anything
by Himself alone? Even now He is not alone. What was His promise? To live
together, move together, eat together, isn't it. Now are these promises
changed? No these promises are still there, these have not changed. It is not
true that He has gone away." (Avyakt Vani: 5 December1978).
32.
“Don't be
afraid, Back Bone Baap Dada will be revealed through some one when the time
comes and to some Brahmins He is being revealed even now." (Avyakt Vani:
16 January 1975).
For more Murli points on the presence of the Supreme Soul God Shiva on earth now the ‘Write-up’ on Varsa (Godly Inheritance) may be seen in the website.
The
Second Murty Shankar of Trimurty.
Shankar
in Deep Meditation
Who is Shankar? We have
already known from murli points at SNo: 15, 16, 17 & 18 given above that
Shankar and Prajapita Brahma are one and the same personality as Rama. ‘S” of
Shiva, ‘K’ of
Supreme soul Shiva
enters Rama’s soul and uses his organs for getting different task done by
33.
“Shankar
is also a deity. They have combined Shiva and Shankar. Now Father (God Father
Shiva) says I have entered him (Shankar). Hence you say Baap-dada (Father-Grand
Father). Now they say Shiv-Shankar and not Shankar-Shiva. It is mentioned as
Shiv-Shankar”. (Murli: 11 February 1975).
It is mentioned in
Trimurty picture that ‘destruction by Shankar’. What is meant by this
destruction? It is mainly the destruction of the evils, vices and devilish
traits of Brahmin souls, so as to elevate them to deity stage which is required
for establishing the new Golden Age. Prior to the establishment of the new
Golden Age destruction of the present vicious and corrupt world is inevitable.
34.
“Father is
very much the conqueror of of all attachments. He has so many children who are
suffering from living death on the pyre of lust. Supreme Father, Supreme Soul
comes to accomplish the destruction of the old world through Shankar. Hence how
can attachment be there?” (Murli: 1 May 1979 & 1 May 1971).
35.
“Shankar’s
role is practical, no doubt, but the true role of destroyer is played by Shaktis
(Female children of Shivbaba). Shankar does not have to play that. The Shaktis
have to bear the role of destroyer”. (Murli: 9 October 1971).
36.
“In fact
Shiva has a great role to play; He teaches (through Rama/Shankar). What is done
by Shankar? His part is wonderful that you cannot believe”. (Murli: 14 May 1970
& Murli: 15 May 1975).
Shankar played
strict lawful role so that Brahmin children cannot go astray indulging
in vices and devilish activities, while Brahma Baba played lenient motherly loveful
role that helped some Brahmin children to become indiscipline leading to his
heart failure. The look, sitting posture and dress of the two images of Brahma
and Shankar in Trimurty picture reveal these two different types of roles.
Brahma has a loveful but body conscious look seated elegantly with a decent
dress, while Shankar is shown almost naked with his mind and intellect towards Soul
world totally in incorporeal (Nirakari) stage without any body
consciousness. It is said in murli that “Mother is corporeal, while Father is
incorporeal”. In Jain temples the statues of Jain Saints one called Swetambar
in white dress and the other naked called Digamber are memorials of
Brahma and Shankar.
Besides creating
high cast Brahmins by strictly destroying their evils, vices and devilish
traits by imparting advance knowledge and transmitting yogic vibrations,
Shankar bestows Godly Inheritance (Varsa) is his role as
Prajapita Brahma and Sadgati in his role as Sadguru.
Regarding Varsa
murli points below at SN. 37 & 38 may be seen and for murli points website
on Varsa has to be seen.
37. “Unlimited
Father is incorporeal. How can you get Father's Varsa until He comes in a
corporeal body (medium)? So Shivbaba bestows Varsa through Prajapita
Brahma." (Avyakt Vani: 30 January 1975).
38.
“I will
definitely come in Brahma's body to bestow upon you the godly inheritance (Varsa).
This is Prajapita Brahma. Brahma living in Subtle Region cannot be called
Prajapita. Will he at all create the subjects there? We Brahma Kumars/Kumaris
are existing in corporeal form, so Prajapita Brahma also is existing in the
corporeal form. Sit and understand this deep secret." (Murli: 4 November
1972).
Regarding Sadguru
Murli points below at SN: 39 & 40 make it clear that Shivbaba gives Sadgati
(liberation/mukti-jeevanmukti) through Rama i.e. Shankar.
39. “Sadguru is called Akaalmurth
(corporeal personality who is not destroyed over time). How can Shivbaba give Sadgati
if that corporeal personality (living Image) is not there? How can He
become Sadguru?” Murli: 8 October 1974)
40.
“Also Sadgati
daata Ram (Bestower of Sadgati is Ram) is sung in praise.
But, because of Bandar buddi (dull intellect like monkeys) people do not
understand who is called Rama”. (Murli: 11 March 1978).
It is thus clear
that the role of Father (Prajapita), Teacher (giving Advance Knowledge) and
Sadguru was not played through Brahma Baba (
It is clearly
mentioned in murli points given above at SNo: 13, 14 & 38 that Brahma (Dada
Lekhraj) living in subtle region is not Prajapita Brahma. But he certainly
carried out the incomplete job of Prajapita Brahma as the latter (partner
Sevakram) was absent in yagna during the period from his demise till return
after rebirth. Thus Brahma Baba acted as title holder ‘Prajapita Brahma’,
though nobody got Varsa through him. It is like the Vice Principal of a college
temporarily acting as Principal during the latter’s absence on leave or
otherwise. But when the Principal comes back he resumes the responsibility.
Here also the original Prajapita (Sevakram’s i.e. Rama/Shankar’s soul) again
came back to Yagna to carry out the responsibility of bestowing Varsa
on Brahmin children. The importance of Prajapita is also highlighted in the
murli below:
41.
“It is
essential to write the word ‘Prajapita’ before Brahmakumaris. Presence of the
Father of Humanity is established by saying Prajapita”. (Murli: 7 September
1977).
This murli is a
revised version of the one sermonized in 1966. That is why when the picture of
Laxmi-Narayan was prepared in 1966 the word ‘Prajapita’ was for the first
time written at the bottom of this picture. The above important declaration of
‘Prajapita’ signifies the reappearance of the souls of Rama, Gita Mata and
Radhabachhi (Adi-Radha) in yagna after rebirth.
Brahmababa and
Prajapita Brahma are two very important hero/heroin actor/actress in the world
drama doing respectively Mother’s role and Father’s role as Father of Humanity.
It is said in murli below that:
42. “Unlimited Father is incorporeal. How can you get Father’s Varsa until He comes in a corporeal body (medium)? So Shivbaba bestows Varsa through Prajapita Brahma.” Prajapita means Father of Humanity (i.e.of Praja). Avyakt Vani: 30 January 1975.
It is also said in the murli points below that Prajapita Brahma is the permanent chariot of Supreme Soul God Shiva and Brahma is His temporary chariot:
43.
“Certainly
I need Brahmins. Then Prajapita Brahma is also certainly needed. I come and
enter him, otherwise how can I come. He is my reserved chariot” (Murli: 3
November 1972) and
44.
“I too
have come in this temporary body”. (Murli: 25 June 1971). Here it is said “I
have come” (i.e. in Brahma as chariot).
It is clearly
mentioned in murli point at SN: 38 above that Brahma Baba living in subtle
region in astral body cannot not be Prajapita Brahma, while Rama/Shankar is the
Prajapita Brahma as evident from murli point at SN:17 above. But BK children
are now claiming that after the demise of Dada Lekhraj Supreme Soul God Shiva
has been entering Gulzar Dadi, sermonizing the spiritual messages known as Avyakt
Vani through her and would be bestowing Varsa through her. This is
absolutely wrong. Varsa would be bestowed through Prajapita Brahma (Murli point
at SN: 42 above). Gulzar Dadi is not even declared as Brahma in any Avyakt Vani
till now. If God Shiva were entering her body then she would have been declared
as Brahma (As evident from murli point at SN: 24 above). Moreover, Supreme Soul
God Shiva does not enter the body of a pure virgin Kanya (girl) as
clearly stated in murli point below:
45.
"Should
Shivbaba enter the body of a pure virgin? But there is no such rule. After all
Father, how can He mount a virgin?” (Murli: 15 October 1969).
Gulzar Dadi being
brought up in the pure vibrations of Madhuban at
Avyakt Vanis are
actually being delivered through the mouth of Gulzar Dadi by the angelic soul
of Dada Lekhraj (Brahma Baba) since his demise after entering her body, while
remaining in yogic link with Shivbaba who remains away from her body.
Avyakt Vanis are
essentially required to increase the depth of conception in the Brahmin
children and thereby reform their activities, behavior and character to deity
stage. But, for us the Avyakt Vanis as well as Murlis are Supreme
Knowledge (Srimath), only when Supreme Soul God Shiva Himself comes
and explain them (that is, gives Advance Knowledge). Father has said in a murli
that “Baap comes in front of us and gives Srimath”. Moreover, we shall
be eligible for
46.
“Those who
will hear even two words from my mouth (of course through the mouth of His
corporeal medium) will definitely go to Paradise/Heaven. Many will listen to
(the murli) in future”. (Murli: 9 March 1974).
Shankar and Prajapita Brahma are one
and the same personality
Now question arises
who is that corporeal personality (soul of Rama) who is now playing the role of
the second Image, Shankar of Trimurty and through whom Supreme Soul God
Shiva is now delivering advance Knowledge (Srimath) as Teacher,
would bestow Varsa as Prajapita and Sadgati (Mukti & Jeevanmukti
and liberation to Heaven) as Sadguru. From what has been stated
above it is perfectly clear that this corporeal personality can neither be
Brahma Baba now staying in subtle region with astral body nor Gulzar Dadi who
is playing avyakt role (remaining unconscious (avyakt) temporarily)
during the period of deliverance of Avyakt Vani. Shivbaba has given sufficient
indications (Ishara) in respect of auloukik & loukik (worldly) name,
form, country and time/span of duty (Naam, roop, desh & kaal) in
Murlis and Avyakt Vanis from which this great corporeal personality can be
identified with certainty and through whom Shivbaba would be revealed to the
world in near future. For such murli and avyakt vani points
please see the write-up, “Identification of Father” (Baap ka pahchan).
It has been clearly mentioned in the murli points below that:
47(A): “Only the
earliest one to enter the yagna will be there till the end of it. Is not it a
wonderful game?” (Murli: 6 March 1973).
47(B): “The children who left their mortal
coils will surely return to the Brahmin clan.” (Murli: 17 February 1974).
[It is being
mentioned here that those who arrived earliest in the yagna will be there till
the end. It is known that the duration of the Confluence Age is 100 years.
Normal human beings do not generally live for 100 years. Hence a few souls have
to leave mortal coil and re-enter the yagna with new bodies].
In 1976 two seats
were fixed whose indication was given in the murli of 1966 saying “When
Laxmi-Narayan was born? It was in the year which is ten years less than 5000
years.” That was in 1976 with reference to previous Kalpa. As per
indication in Avyakt vani the year 1976 was also the year of revelation of Baap
(Father of Humanity-Prajapita/Shankar) revealed first by a few foreign children
and even now being revealed to the Advance Party students of the Spiritual
Godly University. And in this year 1976, Supreme Soul God through Shankar
formed the Advance Party and established the Adhyatmik Ishwariya
Vishwa Vidyalaya (
In a very recent
Avyakt Vani it has been stated that three seats of Brahma, Baap and
Jagadamba have been fixed. Obviously, these three seats are meant for three
corporeal personalities now present in yagna, who had been in yagna in the
beginning but had to leave their mortal coils. They have now returned to yagna
as per murli points in SN: 47 above. They are surely the Rama’s (Sevakram) soul
playing the role of Shankar/Prajapita (Baap), Gita Mata’s soul playing
the role of Jagadamba and Radha Bachhi’s soul playing the role of Brahma
(Brahma so Vishnu), who were present in yagna in the beginning and are also
present now. Supreme Soul God Shiva has now been completing His great task of
world transformation through these three corporeal Images (medium) of Trimurty.
They will be revealed to the whole world in near future at the appropriate time
and are being revealed even now to the PBK students of
The Third Image Vishnu of Trimurty.
Sustenance
by Vishnu
The third image of Trimurty is depicted as Vishnu with four arms. Vishnu is not a single personality with four arms. Actually he is the combination of four personalities with similar nature and resolves (Sanskaar). They are Brahma & Saraswati and Shankar & Parvati and they are considered as four arms of Vishnu. It is mentioned in murli point below:
48. “Father alone establishes the pure family cult after coming down on earth. That is why four arms have been shown for Vishnu, Parvati with Shankar and Saraswati with Brahma”. (23 January 1990).
It is also mentioned that:
49. “Two forms of Vishnu, Laxmi-Narayan, rule the kingdom”. (Murli: 6 September 1992).
In reality, souls
of Brahma-Saraswati (
Actually souls of Brahma-Saraswati (Dada Lekhraj & Om Radhe) with astral bodies enter the corporeal bodies of Jagadamba-Parvati (Gita Mata & Adi Radha/Sita) thus representing four hands (cooperating personalities) of Vishnu, 4-armed Shankar represents Vishnu. In this way a pure family cult is established, and when nature/habits and resolves of these souls become similar at the stage of perfection, then Vishnu is revealed and Sustenance by Vishnu starts. This is brought out in the Murli points at SN 48 above.
Arms/hands mean cooperating personalities. But Shankar doesn’t become a hand, rather he runs hands. This is indicated in the Avyakt Vani given at SN. 50 below.
50. “The role of the form of ‘Thousand armed Brahma’ is being played now, hence on the corporeal world that practical form is being praised and revered. The hands cannot discharge their duties if Father is absent. Revelation of Father is being done by those hands. Some one who is getting the task done, is there as a superintendent”. (Avyakt Vani: 18 January 1978).
The role of superintendent Father, Dharamraj Shankar is now going on. But out of those thousand arms mentioned in the Murli point at SN. 50 above which four arms are the chief ones representing four hands of Vishnu? Those four hands are Brahma, Saraswati and Jagadamba, Parvati. Brahma-Saraswati (Dada Lekhraj & Om Radhe) are well known and introduced to all the Brahmins. Souls of Jagadamba & Parvati are those of Gita Mata & Adi Radha who will be revealed to all Brahmins in near future.
The four arms of Vishnu represent four Sahayogi (helping hands) souls performing different activities of sustenance. The arm holding Chakra (wheel) represents Saraswati (Om Radhey’s soul) who helps the PBK souls to understand and assimilate the spiritual knowledge, arm with Gada (club) represents Brahma Baba (Dada Lekhraj’s soul) who helps the PBK souls to control vices and evil traits, arm holding Kamal (lotus) represents Jagadamba (Gita Mata’s soul) who helps the PBK souls to inculcate purity and arm with Shankh (conch) represents Sita (Adi Radha’s soul) who helps PBK souls in attaining balance of love and law and change to perfection, while the body of the image (Vishnu) is that of Rama in whom God Father Shiva enters and gives direction to the four hands in their great efforts.
The ornaments in the picture of Vishnu metaphorically depicts that the souls who will be revealed as Laxmi and Narayana of the Confluence Age will be full of divine qualities and Godly knowledge.
Vishnu means 100 percent Balance, balance of love and law. Vishnu also implies Vaishnav Devi who is the soul of Adi Radha/Sita Parvati. Vaishnav Devi has tremendous power of Purity and power of transformation (Parivartan Shakti) by applying which she greatly helps PBK souls of the Advance Party to change (transform) themselves to deity like character and thereby bring about perfect unity amongst them that is required for World Transformation.
Vishnu in another form
For more clear understanding of Vishnu with recent
Avyakt Vani points please read the webpage: “Revelation of
Vaishnav Devi from BKWSU” at
http://www.oocities.org/meditation_bk/vaishnavdevi.htm
For Varsa (Godly
Inheritance) click on Advanced or visit http://www.oocities.org/meditation_bk/advanced.htm
For any other information or clarification please
write to: pbkraghu1972@yahoo.com
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