Last Sunday I addressed the
importance of spiritual preparation for receiving the Eucharist – namely, that
one must be in a state of grace in order to come forward for Communion. I attempted to explain why our bishops
insist: “A person who is conscious of
grave sin is not to receive the Body and Blood of the Lord without prior
sacramental confession.” In light of
that statement, I tried to help you understand the difference between mortal
(grave) and venial sin. This Sunday I
will give some overall explanations
regarding our participation in the
It is easy to become casual, even
slovenly, in our approach to Sunday
To continue the job interview
comparison, one other thing he would do is to arrive on time, perhaps even a few minutes early. Arriving early allows a person to collect
their thoughts before Mass begins.
During the prayers, the Scripture readings, and the homily, we should
each do our best to concentrate. I admit that sometimes circumstances seem to
conspire against us: an inadequate sound system, children fussing,
and – as sometimes even happens at Holy Family – a less than totally engaging
homily. If you notice your mind
drifting, try to gently bring yourself back to the Lord and the Word that he
has just for you.
During the Eucharistic Prayer, we
follow our bishops’ instruction to kneel.
In the Bible and the tradition of our Church, that posture signifies
gratitude and receptivity.
Immediately before receiving
Communion we stand and say together the Lord’s Prayer. As part of our preparation for Communion, we
express our desire for reconciliation with each other by the Sign of Peace. It is a simple gesture, not a time for
socializing. When the choir begins the Lamb of God, we should conclude our sign of
peace. Our focus is then more
directly on Jesus, the Lamb of God. We
ask him to heal our unworthy souls so that we can receive him. As you come
forward for Communion, I encourage you to pay attention to your hands so that
you do not put them into your pockets. As the person ahead of you takes Communion,
bow your head in reverence. If you
receive on the tongue, respond, “Amen,” when the priest holds out the Host
saying, “The Body of Christ.” If you receive
in the hands, place your left hand on top of the right in the form of a
cross. After you have responded, “Amen,”
step to one side to place the Sacred Species in your mouth. Those
are the only two approved ways of receiving Communion, not, for example, to
grab the host with two fingers. If you receive from the cup, the Precious Blood
of Christ, you should also bow and, likewise respond, “Amen,” when the minister
says, “The Blood of Christ.”
At this point we are going to be
doing something a little different.
About three years ago, when the Archbishop instituted a series of
changes, we initiated the practice of standing after Communion. People
have noticed that the Cathedral and other parishes have the practice of being
seated or kneeling after coming back to one's place. The Archbishop granted an exception to
parishes like the Cathedral, which have large congregations. We certainly qualify, so beginning next Sunday, I would like to ask you
to be seated or to kneel when you return from Communion. Many people have told me that they prefer to
kneel or be seated as they thank Jesus for the wonder of him coming to us in
that intimate way. If the choir is
singing a Communion hymn, you are welcome to remain standing to join in
it. I believe that those who are able
will probably prefer to remain kneeling until the tabernacle is closed, but I
want to encourage you to do what most helps your own prayer.
On the First Sunday of Lent, we
will have one other small change,
although it will not require the congregation to do anything different. The liturgical instructions indicate that the
collection baskets should not be placed directly in front of the altar, but at
a dignified place toward the side. Here
is the full text from the Instruction Redemptionis Sacramentum (“On certain matters to be observed or to
be avoided regarding the Most Holy Eucharist”):
The offerings that Christ’s faithful are accustomed to
present for the Liturgy of the Eucharist in Holy Mass are not necessarily
limited to bread and wine for the eucharistic
celebration, but may also include gifts given by the faithful in the form of
money or other things for the sake of charity toward the poor. Moreover,
external gifts must always be a visible expression of that true gift that God
expects from us: a contrite heart, the love of God and neighbour
by which we are conformed to the sacrifice of Christ, who offered himself for
us. For in the Eucharist, there shines forth most brilliantly
that mystery of charity that Jesus brought forth at the Last Supper by washing
the feet of the disciples. In order to preserve the dignity of the
Sacred Liturgy, in any event, the external offerings should
be brought forward in an appropriate manner. Money, therefore, just as other contributions for the poor, should be
placed in an appropriate place which should be away from the eucharistic table. Except for
money and occasionally a minimal symbolic portion of other gifts, it is
preferable that such offerings be made outside the celebration of Mass.
Finally, some brief notices and
reminders: This Wednesday, March 1, is Ash Wednesday. A full schedule of service is in the
bulletin. On March 11-12, we will have a
special presentation concerning the progress of our Capital Campaign and will be inviting new parishioners to come to a
presentation regarding overall participation in our parish. The reception
for new parishioners will be March 19, after the 11 a.m. Mass. Please mark March 18 to join us for the Cathedral Walk. We leave at 6:30 a.m. and will have celebration
of Mass at 11 in the Lady Chapel of the Cathedral. On March 25 all those who participate in
ministries related to the liturgy (music, servers, lectors, etc.) are invited
to a Liturgy Orientation Day from
10:30 a.m. to 3 p.m. Anyone interested
in helping with sacramental celebrations is cordially invited.
El
domingo pasado hablé de la importancia de preparación espiritual para recibir
la Eucaristía – es decir, que un debe de estar en el estado de gracia para
acercarse para la Comunión. Traté de explicar porque nuestros obispos insten
que “Quien haya cometido pecado grave desde la última confesión no debe recibir
el Cuerpo y Sangre del Señor sin antes haberse confesado con un sacerdote…” En
vista de este requisito trate de ayudarles a entender la diferencia entre
pecado mortal (grave) y venial.
Este
domingo les daré unas instrucciones
sobre como recibir la Comunión y que hacer después de recibir Nuestro Señor.
Antes de recibir la Comunión, nos ponemos de pie juntos para decir el Padre
Nuestro. E invocamos a Jesús, el Cordero de Dios, para sanar nuestras almas
indignas para recibirlo. Al comenzar el
Cordero debemos terminar el Signo de Paz. Al acercarse para la Comunión, les pido poner
atención a sus manos para que no las pongas en las bolsillas. Mientras la persona delante de ti comulga,
inclina tu cabeza en reverencia. Si recibes en la lengua, responde “Amen,”
cuando el sacerdote ofrece la Hostia diciendo “El Cuerpo de Cristo.” Si recibes
en la mano, pon tu mano izquierda encima de la derecha en forma de cruz Después
de responder, “Amen,” se mueve al lado para poner la Especie Sagrada en la
boca. Estos son las únicas formas aprobadas de Comulgar, no, por ejemplo,
agarrando la Hostia con los dedos. Si uno recibe del cáliz, la Sangre
Preciosísima de Cristo, hay que inclinar la cabeza y responder “Amen,” cuando el
ministro dice, “La Sangre de Cristo.”
Después de comulgar, vamos a hacer
algo diferente. En vez de quedarnos parados, les
voy a invitar a sentarse o hincarse, cuando hayas regresado a la banca. El
arzobispo nos dio esta opción para parroquias que tienen una congregación
grande. Tengo entendido que unas cuarenta parroquias de la Arquidiócesis siguen
esta opción. Quisiera implementar este cambio el próximo domingo, primer
domingo de la Cuaresma. A pesar de quedarnos parados durante los últimos tres
años, muchas personas me han dicho que prefieren hincarse o sentarse mientras
agradecen a Jesús por la maravilla de venir a nosotros en una forma tan intima.
Hay
otro cambio que no requiere algo diferente de la congregación. En vez
de poner las ofrendas de dinero ante el altar, las vamos a poner al lado del
altar. En la parte inglesa he citado
Redemptionis Sacramentum
que da esta instrucción. Es un cambio
pequeño pero importante.