Durante estos últimos dos domingos antes de la Cuaresma, daré unas
instrucciones sobre la celebración de la misa dominical – especialmente en
relación a la recepción de Nuestro Señor en la Eucaristía. Daré una explicación
mas detallada en la homilía sobre las palabras del Evangelio, “Hijo, tus
pecados te quedan perdonados.”
En la última pagina del misalito, pueden leer las Normas Para la
Recepción de la Eucaristía. Nuestros obispos – es decir, ellos ordenados para
enseñar en el nombre de Jesús – nos dicen claramente: “Quien haya cometido
pecado grave desde la ultima confesión no debe recibir el Cuerpo y Sangre del
Señor sin antes haberse confesado con un sacerdote…” Al leer esto,
naturalmente se pregunta: ¿Qué es un pecado grave? La Biblia hace una
distinción entre “pecado de muerte” (1 Jn 5:16) y
pecados diarios. El libro de Proverbios dice que “el justo cae siete veces”
(24:16). Todos cometimos pecados menores o veniales: actos de impaciencia,
juicios rápidos, chismes, flojera, pensamientos impuros, envidia, avaricia,
gula etcétera. En relación al cosmos, son pequeños, pero suman. Con la ayuda de
Dios, quisiéramos superarlos. Sin embargo, en si mismos no son obstáculo a la
Comunión. No llegan al nivel de un pecado grave o mortal.
Antes de dar ejemplos de pecados graves o mortales, déjenme primero dar
la definición del pecado. Un pecado, cualquier pecado, tiene tres
elementos: consciencia, voluntad y algo objetivamente malo. El pecado es una
violación consciente y voluntaria de la ley de Dios. Si no lo hago a
propósito, no es un pecado. Para dar un ejemplo extremo: obviamente es mal
matar a alguien, pero supone que la persona fue matada en un accidente de
automóvil. Seria un cargo terrible para el chofer responsable, pero no sería un
pecado, porque matar a la otra persona no era la intención. Manejar con
velocidad o sin atención puede haber sido un pecado, pero no diríamos que el
chofer cometió el pecado de matanza. No era su intención, su voluntad. Al mismo
tiempo, se puede hacer un acto con intención, voluntariamente, pero no saber
que era mal. Esto puede ser la situación de algunas parejas que están
cohabitando. Fornicación, como matar, es un pecado objetivamente grave, pero la
pareja tal vez no se da cuenta. Siempre causa daño – como varios estudios
muestran – pero muchas veces las parejas no se dan cuenta que están “viviendo
en pecado.”
Entonces, ¿que es un pecado grave? A pesar de ser un poco
riesgoso a causa de circunstancias variables, trataré de dar unos ejemplos.
Uno de los Diez Mandamientos dice, “No cometerás adulterio.” Pues, nadie
comete adulterio por accidente. Siempre hay decisiones anteriores. Si alguien
ha cometido adulterio, tiene que acudir a la confesión sacramental antes de
comulgar. Un caso un poco diferente es el aborto. El acto es gravemente
mal, pero las personas involucradas – la mamá, su novio, el personal medico –
muchas veces no tienen una conciencia plena hasta que después del acto. Cuando
se dan cuenta de la seriedad de lo que han hecho, deben buscar confesión
sacramental antes de recibir la Comunión. Finalmente, quisiera dar un ejemplo
más común: Faltar misa dominical. Todos tenemos una obligación seria de
adorar nuestro Hacedor y Redentor. “Guardar el Día del Señor,” dice el Tercer
Mandamiento. Faltar misa dominical es un pecado grave. Esto sorprende a unos
católicos. Si Vd. ha faltado la misa dominical, sin un motivo valido como
enfermedad, hay que confesarse antes de volver a la Comunión. Pudiera mencionar
otros pecados graves, pero Vds. captan la idea. Si tiene una duda, se puede
consultar a un confesor. Diré más el próximo domingo sobre la forma de
recibir la Comunión con reverencia. Este domingo he dado énfasis a la
importancia de buscar el perdón – no para imponer un cargo sino porque quiero
que Vds. tengan la alegría del hombre que Jesús sanó. “Levántate, recoge tu
camilla y vete a tu casa.” Y la gente respondió dando gloria a Dios.
During these final two
Sundays before Lent, I will give some instructions regarding our celebration
of Sunday Mass – especially in relation to the reception of Our Lord in the
Eucharist. As a starting point, I take the words of today’s Gospel,
“Child, your sins are forgiven.” Please note that, in today’s Gospel, the
first thing Jesus did for the paralyzed man was to forgive his sins. When
you think about who Jesus is and who we are, that requirement becomes
immediately apparent. During Sunday Mass, we express the need for
forgiveness in a variety of ways: At the beginning of Mass is a short
moment of silence, an invitation to call to mind one's sins. It is not an
in-depth examination of conscience, but recalling one’s most notable failures
during the past week or the past twenty-four hours, for example: I made a
stupid, cutting remark. I drank to excess. I choose my own comfort
instead of reaching out to someone. The Scripture readings and the homily
often provide a closer examination of one’s life. In the Creed we state
that we believe “in the forgiveness of sins.” God’s pardon is not
something we necessarily feel emotionally; rather we accept it because of our
faith in Jesus. At the most solemn moment of the Mass, the priest speaks
Jesus’ words: that he shed his blood “so that sins may be forgiven.” In
the Lord’s Prayer, we ask the Father to forgive us our trespasses in the
measure we forgive those who trespass against us. That line should make
us a little nervous. I know it does me. Before receiving Communion
we confess our utter unworthiness to receive God. “Lord, I am not worthy
to receive you….” To receive Communion, we rely on his Word, not on any
merit of our own.
I hope you can see
that when we come to Mass, we do not do so in order to tell God what great
people we are. Rather, we acknowledge our sinfulness: only he can make us
worthy. If you have followed me so far, I want to point out something
else. In the inside cover of the missalette you will notice the Guidelines for Reception of Communion.
Our bishops – that is, those ordained to teach in the name of Jesus – tell us
very clearly: “A person who is conscious of grave sin is not to receive the
Body and Blood of the Lord without prior sacramental confession.” On
reading this one will naturally ask: What is a grave sin? Some even ask
why we make a distinction between mortal (grave) and venial sin since every sin
is an offense against an infinitely loving God. The question is valid,
but I would respond: A mountain is a mountain, but there is a big difference
between Mount Rainier and
The Bible
itself makes a distinction between
“sin unto death” (1 Jn 5:16) and everyday
sins. As the book of Proverbs states, “The just man falls seven
times.” (24:16) The fact is most of us fall more than seven times a day, that
is, we commit venial or lesser sins: acts of impatience, gossip, snap
judgments, laziness, impure thoughts, wasteful spending, greed, envy,
overeating, fudging the truth, sullenness and so on. I do not wish to
make light of these “lesser” sins. In his Divine Comedy, Dante shows how, if practiced consistently and
without repentance, they can land a person in Hell. And all of them must
be purified in Purgatory before one can enter
Before giving examples
of grave or mortal sins, let me first state the definition of sin.
A sin, any sin, has three elements: knowledge, consent of the will and
something objectively wrong. Sin is a knowing and deliberate violation
of God’s law. If I do not do it willfully, it is not a sin. To
take an extreme example: it is obviously wrong to kill someone, but suppose
someone has killed another person in an automobile accident. What a terrible
burden it would be, but it would not be a sin as such, because the driver
clearly did not have the intention to kill the other person. The
speeding or the inattentive driving may have been a sin, but we would not say
the driver committed the sin of murder. That was not his intent.
Likewise, you can do something intentionally, but not know it is wrong. That
may be the case with some couples who are cohabiting. Fornication,
like murder, is a grave sin, but the couple may not realize it. It still does
harm – as numerous studies show – but often couples seem unaware that they are
“living in sin.”
So what then is a
grave sin? Although it is risky
because circumstances always vary, I will give some examples. Almost
everyone knows that adultery is seriously wrong. One of the Ten
Commandments says, “You shall not commit adultery.” Let’s face it:
No one commits adultery by accident. It doesn't just happen; something
led up to it. If someone has committed adultery, they need sacramental
confession before receiving Communion. A little bit different case is
abortion. The act is obviously gravely wrong, but the persons
involved – the mom, the boyfriend, and the medical personnel – often do not
have a full realization until afterwards. When they become aware of the
seriousness of what they have done, they should seek sacramental confession
before receiving Communion. Finally, I want to give a more common
example: Missing Sunday Mass. All of us have a serious obligation
to worship our Maker and Redeemer. “Keep holy the Lord’s Day,” states the
Third Commandment. To miss Sunday Mass is a grave sin. This
surprises some Catholics. Well, now you know. If you have missed
Sunday Mass, without a valid reason such as illness, you should receive
confession before returning to Communion. I could mention other grave
sins, but you get the idea. If you are in doubt, you can discuss it with
a confessor.
I will say more
next Sunday about how one receives Communion with reverence. This Sunday I
have emphasized the importance of seeking forgiveness - not to burden you, but
because I want you to have the joy of the man Jesus healed. “Rise, pick
up your mat and walk.” And the people responded by giving glory to God.