By sensing everything around us within our environment, we detect natural phenomena which is beautiful, innovatively-and-intricately-created and orderly (that is: intelligently-designed), powerful, consistent (the same phenomena repeatedly exists every day), stable (that which repeatedly happens and occurs every day does not change characteristics), extensive (it occurs everywhere and not merely where we presently are located), non-stoppable (try and fail to stop a tornado or hurricane!), and trustworthy.

"Trustworthy?"

Can we always be sure, and count on it?

So far, it all has a perfect operational record. And I DO mean: PERFECT!

Obviously - for starters - a creator of it all existed. Whether a singular creator, or group of creators, such creative entity or entities obviously at least existed in the past to create everything around us.

It is logical to assume that that creator or group of creators were and/or are greater than everything they created. It is not impossible, for example, to assume that such creator or creators were and are greater than the phenomena of death.

Being so, the identity of such creator or creators is next to wonder about and speculate.

Should the creator be thought of in the singular, or instead plural?

[Bear with me now for not mentioning that intriguing phenomena called: "The HOLY BIBLE" at this time. Such Bizarre Entity will not be overlooked for the sake of open-minded and non-prejudiced authentic scientific inquiry and investigation. But It will be mentioned later].

Think for a moment of what humans have done pertaining to their endeavors and inventions and discoveries. Have not each detailed invention and particular discovery been done by one person individually at a time? A group of them might be closely associated in the search and the assembly of a particular complex entity, but in fact each particular part is invaribly done by only one person pertaining to that particular part.

Thus, we can reasonably assume that the creator who is greater than death can be regarded as a singular entity.

Further identification is sought for such creator, and that involves several things:

1. the existence of the phenomenon of words to conceptualize, describe, talk, and write
2. the existence of scentient humans, and their unique characteristics along with their interpersonal and interdependent capacities and manifestations
3. the existence of male and female gender

Clearly logical it is to assume that the creator is superior to the human beings the creator has created. And, as humans are persons (in contrast to animals), the singular creator's word-conceptualized and described name should therefore be capitalized as: Creator.

Describing the Creator as an "It" can be done, but doing so insinuates that the Creator does not even possess the created gender distinctions of both animals and humans, and thus is inferior to both. It infers that the Creator is a lifeless non-scientient object without moral-perception characteristic. Therefore, for the sake of semantical convenient and propriety, the Creator can be assumed to have a male gender (contrasted to the weaker-in-mentality-and-body and/or subordinate female gender).

What we have deduced up to now is that there exists a male-gender-designated Creator who is greater than everything He has made, including death, inanimate objects in our environment, animals, and interpersonal/interactive humans.

Before we get back to that bizarre entity which has been called "The HOLY BIBLE" as honest, curious, non-closed-minded genuine scientists, we must consider the factor of the Creator being intricately interpersonal and interactive with all of His created entities, especially human beings. If such is so, and that plainly is the case, then His regulations and manipulations of natural phenomena such as storms, rain, drought, hail, lightning, earthquakes, and meteoritic firestorms of brimstone are done by Him because of His will in relation to He Himself interpersonally interacting with humans, perhaps in response to their verbal, written, or thought petitions to Him which have become known as: "prayers."

Only so much can be perceived about the Creator from merely observing natural phenomena on Earth and beyond within the physical universe. Learning more about Him requires an additional resource. The discovered and cherished resource most logically, accurately, reliably, and believably describing Him, His intentions and desires, and His operating manual for humans, is that assortment of sixty-six humanly-authored but Divine-inspired-and-dictated books assembled into what is known as: The HOLY BIBLE.

Within that Holy Bible, we scientists discover the names of the Creator: "The LORD," "the Lord," "the Father," "the Son," "the Holy Spirit," and "Jesus Christ." Within Scripture are described the never-failing benevolence of that Creator to his creation, but also a vast and exhaustive historical account of those who have and those who have not accomodated to His environmental and social directives, imperatives, suggestions, and predictions.

In conclusion, this webauthor would be amiss to not quote some verses alluding to what has been previously described above. Therefore, the following are noteworthy:

Genesis 1:1 In the beginning God created the heavens and the earth.

Psalm 14:1 To the choirmaster. Of David. The fool says in his heart, "There is no God." They are corrupt, they do abominable deeds, there is none that does good.

Psalm 49:10 Yea, he shall see that even the wise die, the fool and the stupid alike must perish and leave their wealth to others.

Psalm 53:1 To the choirmaster: according to Mahalath. A Maskil of David. The fool says in his heart, "There is no God." They are corrupt, doing abominable iniquity; there is none that does good.

Proverbs 29:9 If a wise man has an argument with a fool, the fool only rages and laughs, and there is no quiet.

Ecclesiastes 2:16 For of the wise man as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise man dies just like the fool!

Ecclesiastes 10:3 Even when the fool walks on the road, he lacks sense, and he says to every one that he is a fool.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

Romans 1:20 Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse.

Ponder this from Ephesians chapter 1:

9 For he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ
10 as a plan for the fulness of time, to unite all things in him, things in heaven and things on earth.
11 In him, according to the purpose of him who accomplishes all things according to the counsel of his will.

Peruse this:

Col 1:16 for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities--all things were created through him and for him.
Col 1:17 He is before all things, and in him all things hold together.

And consider this from the New-Testament book of Hebrews, chapter 1:

1 In many and various ways God spoke of old to our fathers by the prophets;
2 but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world.
3 He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power. When he had made purification for sins, he sat down at the right hand of the Majesty on high,
4 having become as much superior to angels as the name he has obtained is more excellent than theirs.
5 For to what angel did God ever say, "Thou art my Son, today I have begotten thee"? Or again, "I will be to him a father, and he shall be to me a son"?
6 And again, when he brings the first-born into the world, he says, "Let all God's angels worship him."
7 Of the angels he says, "Who makes his angels winds, and his servants flames of fire."
8 But of the Son he says, "Thy throne, O God, is for ever and ever, the righteous scepter is the scepter of thy kingdom.
9 Thou hast loved righteousness and hated lawlessness; therefore God, thy God, has anointed thee with the oil of gladness beyond thy comrades."
10 And, "Thou, Lord, didst found the earth in the beginning, and the heavens are the work of thy hands;
11 they will perish, but thou remainest; they will all grow old like a garment,
12 like a mantle thou wilt roll them up, and they will be changed. But thou art the same, and thy years will never end."

Hebrews 11:6 And without faith it is impossible to please him. For whoever would draw near to God must believe that he exists and that he rewards those who seek him.