WHO Saves?

Multiple-Choice Means-of-Salvation Quiz

Q1. When Jesus said, at the Last Supper: 'This is My body,' He was referring to:

1. The whole-wheat, rye, pumpernickel, 12-grain, or nonleavened bread He broke apart.
2. Himself

Q2. When Jesus told His 12 disciples at the Last Supper to 'Drink of the cup,' He meant:

1. Drink the wine in the cup.
2. Drink the fruit of the vine in the cup.
3. Participate in His passion and accept His poured-out blood shed on His cross of suffering as His perfect one-time sacrificial atonement for sins of the penitent.

Q3. If the bread wafer at communion eucharists is Christ's body, the part it is would be:

1. The penis
2. The anus
3. The prostate gland
4. His right-footed big-toe toenail
5. His left nipple
6. His belly button
7. None of the above

Q4. According to the New-Testament book of Hebrews, we presenting our bodies as a living sacrifice:

1. Takes away our sins.
2. Does not take away our sins.
3. Is a good work we do by ourselves to merit our salvation ourselves.
4. Does nothing to self-justify ourselves nor atone for our sins, but instead indicates our complete submission to Christ, His Word, and His will.

Q5. What exactly justifies and saves us now?

1. Baptism by immersion saves us now.
2. Baptism by sprinkling now saves us.
3. Our God-given faith alone in Christ, our God-given good works for Christ done in faith, and Jesus only now saves us by His grace.

Q6. The penitent thief on his cross entered Paradise and not purgatory because:

1. He was baptized.
2. He ingested eucharist.
3. He called Jesus 'Lord' and inferred a request for His mercy and pardon.

Q7. The bread and the wine at present-day eucharists are:

1. The body and blood of the Lord.
2. Symbolic of the body and blood of the Lord.
3. Are merely common bread and common wine, as both simply and merely accompany our remembrance of Christ's own sacrifice of Himself for us - not any sacrifice of us to Him - as we enter into His sacred presence with renewed dedication and commitment to Him alone in that occasional sacramental way.