JESUS
– OUR PEACE
MEDITATION
SPACE
REFLECTIONS
Let me seek You in longing, let me long for You in seeking;
Let me find You in love, and love You in finding.
Love and faith are at home in the mystery of the Godhead.
Let reason kneel in reverence outside.
It is most important that we think of God as Triune,
Neither confounding the persons nor dividing the substance.
Only so may we think rightly of God and in a manner
Worthy of Him and of our own souls.
I raise my head to You, Sovereign Lord, because You are higher than me; my Lord!
I bow my head to You, O Master, because I am lower than You;
your slave.
“how
much more will the blood of Christ, who through the eternal Spirit offered
himself without blemish to God, purify our conscience from dead works to
worship the living God”
- Hebb. 9:14.
How
does the blood of Christ purify our conscience?
From dead works? To worship the living God?
In His incarnation the Son veiled His deity, but He did not
void it. The unity of the Godhead made it
impossible that He should surrender anything of His deity. When He took upon Him the nature of man, He
did not degrade Himself or become even for a time less than He had been before. God can never become less than Himself. For God to become anything than He has not
been is unthinkable. [Then how do we explain Philippians 2:6-8: “who though he existed in the form of God did not
regard equality with God as something to be grasped, but emptied himself by
taking on the form of a slave, by looking like other men, and
by sharing in human nature. He humbled himself, by becoming obedient
to the point of death – even death on a cross!”]
Humility, sacrifice, love of the
highest degree! Love of the Father and
love of man! It was the Father’s will
for man’s well being that He was obedient to. “I am doing just what the Father commanded me, so that the world may
know that I love the Father” (John
You, O Lord, belong to everyone!
[Just as everyone belongs to you]
How selfish I have been in thinking
That you belong to me alone!
Thank you for making me realize this.
You have also made me realize that
I belong to you and, as such,
Belong to everyone, just as You!
You are so good, O Father!
Your goodness brings tears of joy to my eyes.
You are my life, O Father!
Never, never depart from me,
Otherwise I would die.
God is eternal and unchangeable love. In His sovereignty, He decided to treat man in grace. It is His love that motivates His grace. Righteousness and Justice stood in the way because of the sin barrier between man and God. In Love, God the Father sent His Son to the cross to die for the sins of the whole world. Righteousness and Justice are thus satisfied, the barrier is removed, and love and grace can be given to men.
Zephaniah 3:17
The LORD your God is in your midst;
he is a warrior who can deliver.
He takes great delight in you;
he renews you by his love;
he shouts for joy over you."
You seek us though You don’t need us.
We seek you because we need you.
Why do You seek us when You don’t need us?
Why do You care about us?
Why do You delight in helping us?
Jesus taught His disciples to call you “Father.”
We are also His disciples [though imperfect].
So we call you “Father.”
For those of us who travel alone through life,
You become very important because we need someone To talk to – to share with.
So, You can understand our deeper need of You?
And when You are silent and don’t seem to answer,
You can understand our desperation? Our helplessness?
So, we pray, don’t ever be silent! Answer us in some way.
We have no one to turn to but You.
People don’t really care; but You do!
Otherwise you wouldn’t have sought us!
We need you, O Father! Listen to us, and help us.
Don’t be silent. Cause us to realize your Presence always
And behold you glory! O Life! O Love! O Joy! O Breath!
Feed me with the Living Bread, the Living Fruit,
Give me the Living Water to drink that I may be spiritually filled.
Lion like a Lamb.
“I am gentle and humble in heart,” said the Lord-Lion-Lamb [the Serving-King!].
God serves man, but He is not man’s servant.
You are
beautiful beyond description,
Too
marvelous for words.
Too
wonderful for comprehension,
Like nothing ever seen or heard!
Who can know your
infinite wisdom,
Who can fathom your
wonderful love,
You are beautiful
beyond description,
Majesty, enthroned on
high.
I stand, I stand, in awe of You
I stand in awe of You!
God has a voluntary relation to everything He has made; but He has no necessary relation to anything outside of Himself. His interest in His creatures arises from His sovereign good pleasure, not from any need those creatures can supply nor from any completeness they can bring to Him who is complete in Himself.
Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work. Believe me when I say that I am in the Father and the Father is in me, or at least believe on the evidence of the miracles themselves. [John 14:10-11.] God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things…by making peace through his blood, shed on the cross (Col.1:19, 20). (cf. “…Christ in you, the hope of glory” Col.1:27.)
Do you really want your life to count for something??
Do you really want to have a sense of genuine purpose and
meaning in your life??
Do you really want to be and do something truly great in you life??
Think about it:
Who was the greatest man
who ever lived?...Was it not Jesus Christ?
Did He not make a greater
impact on the world than any other single person who ever live??
And how did Jesus do what He did? What was His approach? Listen to what HE said about Himself again in V. 28:
Mt.
and to give His life a ransom for many.”
He did it by being a SERVANT!!
“Someone who will work like a slave and never complain
about long hours or poor working conditions; someone who will serve without pay
or recognition; someone who will give
constantly; who willingly relinquishes all earthly possessions; and never
expects reimbursement for out of pocket expenses. Someone who can be constantly criticized and
always return blessing for cursing;
someone who can be mistreated; taken advantage of; abused; and never
become angry or discouraged. Someone who
is willing to die if necessary; and never take up his/her own self-defense;
someone who will do anything he/she is asked to do and be willing to work
without a specific job description.” If
this fits your temperament and matches your career goals, you are the man for
the job!
In God’s economy, true greatness is not achieved by power, position and human achievement. But by sacrifice, humility, surrender, obedience and total dependence upon Him.
Mt. 20:26 “...whoever wants to become great among you must be your servant, (27) and whoever wants to be first must be your slave—”
GOD
ALWAYS GIVES HIS BEST TO THOSE WHO LEAVE THE CHOICE WITH HIM!
Able to keep
!
Yes, able to
keep,
rough though
the path be -
rugged and
steep;
tender the
heart that is caring for me,
mighty the
grace,
sufficient
for you.
Able to keep;
my weakness He knows,
strong the temptation, crafty
the foes,
God is my
refuge, He is my shield:
power of
Almighty never shall yield.
Able to keep
! how sure is the Word:
He is my
keeper, Savior and Lord.
Never shall perish,
one of His sheep,
Glory to God!
He is able to keep...
"I was brought low, and he helped me." - Ps. 116:6.
It
is blessed sometimes that the streams of creature comforts should be dry, in
order to compel us to go
to the fountainhead. When the fig tree does not blossom, and the field
yields no meat, then a
covenant God is precious to fly to. My soul, say, was not that assault
of Satan sanctified, when it brought Jesus thereby to your rescue? Was not that
cross sweetly timed, when it tended to wean you from the world? And would you
have been without that sickness, when Jesus sat up by you, soothed you in your
languor, and made all your bed in your sickness? Well was it for me that I was brought low,
or I should never have known, in a thousand instances, the help of my God. Oh then, my soul, like Paul, learn to glory in your
infirmities that the power of Jesus may rest upon you.
Your attitude
should be the same as that of Jesus Christ;
Who, being in
very nature God, made Himself nothing,
taking the
very nature of a servant – Phil. 2:5-7.
Submission to
Authorities
Be subject to every human institution for the Lord's sake, whether to a king as supreme or to
governors as those he commissions to punish wrongdoers and praise those who do
good. For God wants you to silence the
ignorance of foolish people by doing good.
Live as free people, not using your freedom as a pretext for evil, but
as God's slaves. Honor all people, love your brothers and sisters, fear God,
honor the king.
Slaves, be subject to your masters with all reverence, not
only to the good and gentle, but also to the perverse (harsh). For this finds God's favor, if because of
conscience toward God someone endures hardships in suffering unjustly. For what credit is it if you sin and are
mistreated and endure it? But if you do good and suffer and so endure, this
finds favor with God. For to this you were called, since Christ also suffered
for you, leaving an example for you to follow in his steps. [1
Peter 2:13-21.]
Slaves,
obey your earthly masters in every respect, not only when they are
watching--like those who are strictly people-pleasers--but with a sincere
heart, fearing the Lord. Whatever you are doing, work at it with
enthusiasm, as to the Lord and not for people, because you know that
you will receive your inheritance from the Lord as the
reward. Serve the Lord Christ.
For the one who does wrong will be repaid for his wrong, and
there are no exceptions. Masters, treat your slaves with justice and fairness,
because you know that you also have a master in heaven [Colossians
Slaves, obey your human masters with fear and trembling, in
the sincerity of your heart as to Christ, not like those who do their work only
when someone is watching--as people-pleasers--but as slaves of Christ doing the
will of God from the heart. Obey
with enthusiasm, as though serving the Lord and not people because you know
that each person, whether slave or free, if he does something good, this will
be rewarded by the Lord [Ephesians 6:5-8]
For God so
loved the world, that he gave his only begotten Son, that whosoever believeth
in him should not perish, but have eternal life (John
There
is no sweeter verse in the Bible. It declares: (1) That God is love. (2) That
he loved the world instead of hating it. (3) That he so loved that he gave his Son. The Son did not come to appease the
Father's wrath, but the Father sent him because he loved so well. (4) That he
came to keep men from perishing.
Jesus said, “I am the vine; you are the
branches. If a man remains in me and I
in him, he will bear much fruit; apart from me you can do nothing” (John 15:5).
WOW!! What a verse!
There it was! I had never seen it
or really understood it before.
The
reason I was “STRESSING INSTEAD OF RESTING” was because I had it all
backwards. I had been more concerned
about ACTIVITY than ABIDING. And Jesus
said the first and only responsibility of the Christian is to “ABIDE IN
HIM.” I had been working, driving,
going, serving, and achieving, rather that abiding and resting in Him.
Suddenly
I saw it and I understood it. It was not my responsibility to
produce fruit. I am a branch. It is my responsibility to stay vitally connected to the vine, and the
life of the vine in me would produce the fruit.
Branches do not produce fruit, they only bear the fruit.
Suddenly
I began to see it everywhere in Scripture.
Jesus did not intend for the Christian life to add to our stress
levels...But to take away the stress.
Jesus invites us to enter into life with Him that brings PEACE, not
added PRESSURE.
Just listen to the way God’s
Word describes genuine Christian living:
“Come to me, all you who are
weary and burdened, and I will give you rest.
Take my yoke upon you and learn from me, for I am gentle and humble in
heart, and you will find rest for your souls.
For
my yoke is easy and my burden is light” (Matt
Jesus said, “Peace I leave with you;
my peace I give you. I do not give to you as the world gives. Do not let
your hearts be troubled and do not be afraid” (John
Characteristics of a servant-slave.
“Someone who will work like a slave and never complain
about long hours or poor working conditions; someone who will serve without pay
or recognition; someone who will give constantly; who willingly relinquishes
all earthly possessions; and never expects reimbursement for out of pocket
expenses. Someone who can be constantly
criticized and always return blessing for cursing; someone who can be
mistreated; taken advantage of; abused; and never become angry or
discouraged. Someone who is willing to
die if necessary; and never take up his/her own self-defense; someone who will
do anything he/she is asked
to do and be willing to work without a specific job description.”
“The acts of the sinful nature (works of the flesh) are
obvious: sexual immorality (adultery, fornication), impurity and debauchery
(lasciviousness, depravity, morally corrupt); idolatry and witchcraft
(sorcery); hatred (hostilities), discord (strife, variance), jealousy
(emulations), fits of rage (wrath), selfish ambition, dissensions, factions and
envy; (murder) drunkenness, orgies (reveling, carousing, partying), and similar
things… Those who live like this (practice such things) will not inherit the
“The fruit of the Spirit is love*, joy, peace, longsuffering (patience),
kindness, goodness, faithfulness (reliability), gentleness and self-control…
Those who belong to Christ Jesus have crucified (given up) the sinful nature
(flesh) with its passions (strong physical desires of a sexual nature) and
desires. Since we live by the Spirit,
let us keep in step with the Spirit. Let
us not become conceited…” [Gal. 5:22-26]
(*
Romans 8:28: And we know that all things work together for good for those who love God, who are called according to his purpose.
MORNING. - "And for their sakes I sanctify myself."-John
17:19.
Let your morning thoughts, my soul, be directed to this sweet view of your Saviour. Behold your Jesus presenting himself as the surety of his people before God and the Father. Having now received the call and authority of God the Father, and being fitted with a body suited to the service of a Redeemer, here see him entering upon the vast work; and in those blessed words, declaring the cause of it - "I sanctify myself." Did Jesus mean that he made himself more holy for the purpose? No, surely: for that was impossible. But by Jesus sanctifying himself; must be understood (as the Nazarite from the womb, consecrated, set apart, dedicated to the service to which the Father had called him), a voluntary offering - a holy unblemished sacrifice. And observe for whom: "for their sakes;" not for himself; for he needed it not. The priests under the law made their offerings, first for themselves, and then for the people. "But such a High Priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; and who needed not daily, as those high priests, so to offer. For the law makes men high priests which have infirmity; but the Son is consecrated for evermore."
My soul, pause over this view of your Jesus; and when you have duly pondered it, go to the mercy-seat, under the Spirit's leadings and influences, and there, by faith, behold your Jesus, in his vesture dipped in blood, there sanctified, and there appearing in the presence of God for you. There plead the dedication of Jesus; for it is of the Father's own appointment. There tell your God and Father, (for it is the Father's glory, when a poor sinner glorifies his dear Son in him) that He, that Holy One, whom the Father consecrated, and with an oath confirmed in his high priestly office forever, appears there for you. Tell God that your High Priest's holiness and sacrifice was altogether holy, pure, without a spot; and both his Person, and his nature, and offering, clean as God's own righteous law. Tell, my soul, tell your God and Father these sacred, solemn truths. And while you are thus coming to the mercy-seat, under the leadings of the Spirit, and wholly in the name and office-work of your God and Saviour, look unto Jesus, and call to mind those sweet words, for whose sake that Holy One sanctified himself; and then drop one more petition before you come away from the heavenly court: beg, and pray, and wrestle with the bountiful Lord for suited strength and grace, that as, for your sake, among the other poor sinners of his redemption-love, Jesus sanctified himself, so you may be able to be separated from every thing but Jesus; and as your happiness was Christ's end, so his glory may be your first and greatest object. Yes, dearest Jesus, I think I hear you say, -You shall be for me, and not for another: so will I be for you. Oh! You condescending, loving God, " make me Yours; that whether I live, I may live unto the Lord; or whether I die, I may die unto the Lord; so that living or dying, I may be yours."
EVENING. - "He
shall come to be glorified in his saints, and to be admired in all them that
believe."-2 Thess. 1:10.
Among a thousand wonders that will be unfolded before the astonished world, at the great day of God, to call up the unceasing praises of the church of Christ to all eternity, there are two very blessed events which will take place, and which this scripture records; one is, how Jesus will be glorified in his own sacred person, in the view of his redeemed, when all his beauties are then displayed; and the other is, how Jesus will be glorified in them, from the saving change which his grace hath wrought in them. Let your evening meditation, my soul, be upon both. And first, think how Jesus, your Jesus, will then appear. You have indeed always known him, since he was first revealed to you by grace, as wonderful; and every act of his towards you, has fully answered to this name. For in all his perfections, offices, characters, and relations; in all things concerning and relating to him, every view of him is wonderful. But He that is now known by faith, will then become the object of sight; and think, my soul, what an object of sight will it be! Never, but in the person of Jesus, can there be any thing presented to the view of men, or of angels, of equal glory! God and man in one person can only be found in Christ. And God dwelling in flesh is only rendered capable by that union, and through that medium, of being seen. And think, if it be possible, how glorious, how unspeakably glorious, the human nature of Christ must be, and is, from its union with the Godhead: such as no excellency of angels can at all, even in the most distant degree, resemble. Pause over this contemplation; for such is your Jesus! and such will he appear, when he shall come to be glorified in his saints, and admired in all that believe.
When you have fully feasted yourself, (as far as your poor unripe faculties can take in the blessedness of it) by dwelling upon the contemplation of Jesus, as He is, and as he will then appear, in his own glorious person; go on, and consider that glory that shall be revealed of Jesus, in the saving change which he hath wrought in his people, whereby He will be admired in all them that believe. Oh! What a flood of glory will pour in upon the soul, and what endless praises will go forth to the great Author of the unspeakable mercy, when the vast volume comes to be opened and explained, of what Jesus hath fashioned in them; what he hath communicated to them; what everlasting blessings he has procured for them; and what glory, as their great Mediator he will have by then, through all the incalculable periods of the eternal world, in their living upon him and to him, and from him deriving all the accessions of light and life, and glory and joy, for ever and ever! My soul! Never, never lose sight of these blessed views: but add to that glorious account, that sweet testimony of Jesus, concerning this great day of God to his people: "On that day you will realize that I am in my Father, and you are in me, and I am in you."-John 14:20. (Oh! Precious realization!)
MORNING.-"Then
went king David in, and sat before the Lord. And he said, Who
am I, O LORD GOD!
and what is my house, that thou hast brought me hitherto?
And is this the
manner of man, O LORD GOD?"-2 Sam. 7:18,19.
The language of
David, under the overwhelming views he had of divine goodness, as it concerned
himself, is suited to the case of every child of God, as he may trace that
goodness in his own history. Surely, every awakened soul may cry out, tinder
the same impression,-" Who am I, O Lord God! and what is my house, that
thou hast brought me hitherto?" My soul! ponder over the sweet subject, as
it concerns thyself'. Behold what manner the love of God is from the manner of
man. View it in each Person of the Godhead. What is the highest possible
conception any man can have of the love of God our Father to us? Was it not,
when, as an evidence of the love he had to our nature, he put a robe of that
nature, in its pure and holy state, upon the Person of his dear Son, when he gave
him a body in all points such as ours, sin only excepted, that he might not
only in that body perfect salvation both by his obedience and death, but also,
that he might be our everlasting Mediator for drawing nigh to the Godhead,
first in grace, and then in glory? Tell me, my soul, what method, in all the
stores of omnipotence, could God thy Father have adopted to convince thee of
his love, as in this sweet method of his wisdom. God intimates, by this tender
process, that he loveth the human nature which he
hath created. And though, to answer the wise measures of his plan of
redemption, he hath not as yet taken all the persons of his redeemed up to his
heavenly court, yet he will have their glorious Head, their representative
there, that he may behold Him, and accept the whole church in Him, and love
them, and bless them in Him, now, and for ever. Oh! my soul, if this view of
thy Father's love was but always uppermost in thine
heart, what a ground of encouragement would it for ever give thee, to come to
thy God and Father in him, and his mediation; who, while he is one in the
divine nature, is one also with thee in the human, on purpose to bid thee come.
And as for thee, thou blessed Jesus, thy love and thy delights were always with
thy people. From everlasting, thy tendencies of favour have been towards them; thine whole heart is ours. All thy grace, in being set up
as the covenant-head for us, and all the after-actings
of the same grace in time; all that thou didst then, and all that thou art
doing now,-all, all testify the love of our Jesus. And may I not say to thee,
thou dear Redeemer, as David did, “is this the manner of man, O Lord God?” Yes, it is: but it is of the Glory-man, of
the God-man, Christ Jesus. And no less, thou Holy Spirit, whose great work is
love and consolation; what a thought is it to warm my soul into the most
awakened contemplation and delight in the view of thy love, that though thou
art of purer eyes than to behold iniquity, yet dost thou make the very bodies
of the redeemed thy temples, for thine indwelling
residence. My soul, do as David did: go in before the Divine Presence; fall
down and adore in the solemn thought "Who am I, O Lord God! and what is my
Father's house?"
EVENING.-"A man
in Christ."-2 Cor. 12:2.
My soul!
thy last evening's meditation was sweet, (was it not?) in contemplating thy
Jesus, as glorious in his own person, and as glorified in his people. Wilt thou
add to that subject, for it is part of the same, for thy present thoughts, what
is suggested in this motto, " a man in Christ?" Dost thou fully enter
into the pleasing apprehension of what the phrase implies? Now, who shall fully
describe it; or who is competent fully to conceive the whole extent of it?
" A man in Christ," must imply every thing connected with a oneness,
an union, a part of himself; yea, " a life hid with Christ in God."
"A man in Christ" is as much a part in Christ's mystical body, as the
head, or hand, or foot, is a part of that body to which those members belong.
Hence, (which is indeed a sweet part of the subject) every one who is " a
man in Christ," is, to all intents and purposes, interested in all that
belongs to Christ, as the Christ of God. Hence also, it must as undeniably
follow, that every member of Christ's body, the least, as well as the greatest,
the humblest as well as the highest, becomes a part in him, is equally united
to him, and participates in what belongs to him. The life of grace here, and
time life of glory hereafter, being both derived from Christ, and enjoyed
wholly from an union with him are therefore equally enjoyed; just as the
smallest leaf or branch united to a tree becomes a part of that tree, as much
as the largest branches. Dost thou enter, my soul, into an apprehension of
these outlines of the subject? Art thou " a man in Christ," by
regeneration, adoption, justification, and grace? Oh! then, turn over the
transporting thought, with holy and unceasing delight, in thy constant
meditation. Calculate, if thouart able, the blessed
inheritance, to which thou art begotten by it, of grace here, and glory to all
eternity. " A man in Christ," is accepted in Christ, justified in
Christ, sanctified in Christ, and must assuredly be glorified in Christ. Oh!
who that thinks of these things, and through the Holy Ghost is conscious of an
interest in them, can suffer the exercises of a dying world to bring affliction
into the soul? What a life of dignity, is " a man in Christ" brought
into! He is brought nigh unto God, through the blood of the cross. What a state
of security is " a man in Christ" placed in! " Because I
live," (saith Jesus) " ye shall live
also." And what an endless prospect of glory, hath " a man in
Christ" opening before him; when Christ hath said, " Father, I will
that they also whom thou hast given me, be with me where I am, that they may
behold the glory which thou hast given me!" O the unspeakable blessedness
of " a man in Christ!"
Slaves,
obey your human masters with fear and trembling, in the sincerity of your heart
as to Christ, not like those who do their work only when someone is
watching--as people-pleasers--but as slaves of Christ doing the will of God
from the heart. Obey with enthusiasm, as though serving the
Lord and not people because you know that each person, whether slave or
free, if he does something good, this will be rewarded by the Lord [Ephesians 6:5-8]
Jesus said, “I am the vine; you are
the branches. If a man remains in me and
I in him, he will bear much fruit; apart from me you can do nothing” (John
15:5).
WOW!! What a verse!
There it was! I had never seen it
or really understood it before.
The
reason I was “STRESSING INSTEAD OF RESTING” was because I had it all
backwards. I had been more concerned
about ACTIVITY than ABIDING. And Jesus
said the first and only responsibility of the Christian is to “ABIDE IN HIM.I
had been working, driving, going, serving, and achieving, rather that abiding
and resting in Him.
Suddenly
I saw it and I understood it. It was not
my responsibility to produce fruit. I am a branch. It is my responsibility to
stay vitally connected to the vine, and the life of the vine in me would
produce the fruit. Branches do not
produce fruit, they only bear the fruit.
Suddenly
I began to see it everywhere in Scripture.
Jesus did not intend for the Christian life to add to our stress
levels...But to take away the stress.
Jesus invites us to enter into life with Him that brings PEACE, not
added PRESSURE.
Just listen to the way God’s Word describes genuine Christian living:
Jesus said, “Come to me, all
you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for
I am gentle and humble in heart, and you will find rest for your souls. For my
yoke is easy and my burden is light” (Matt
Jesus said, “Peace I leave with you;
my peace I give you. I do not give to you as the world gives. Do not let your
hearts be troubled and do not be afraid” (John
You
will keep in perfect peace him whose mind is steadfast, because he trusts in
you (Isa.26:3).
The
LORD gives strength to his people; the LORD blesses his people with peace
(Ps.29:11).
The
mind of sinful man is death, but the mind controlled by the Spirit is life and
peace (Rom.8:6).
These
verses were not really descriptive of much of my Christian life. My life was as a Christian anything but
“PEACEFUL” and “RESTFUL.”
1 Cor
This means the Holy Spirit resides in us to help us:
·
Think God’s thoughts.
·
To see the world as God sees it.
·
To view life the way God views our lives.
·
To have the same attitude as that of Jesus about everything.
"Truly, our fellowship is with the
Father,
and with his Son Jesus Christ."- 1
John 1:3.
Precious, blessed consideration!
Art thou, my soul, at this time in the full enjoyment of it? Pause over the
inquiry. Sometimes, for the want of this search of soul, and the neglect of it,
deadness, or at least leanness, creeps in. Say then, my soul, how art thou
dealing with thy God? and how is thy God dealing with thee? When were his
latest manifestations? When did he take thee to his banqueting-house; or when
didst thou sit under his shadow? Hast thou very lately heard his voice, saying,
" Fear not, I am thy salvation?" The discovery of these things are
among the sweetest exercises which flow from the indwelling Spirit. Go on
further in the inquiry-how art thou dealing with thy God? When hadst thou fellowship and communion with the Father, and
with his Son Jesus Christ? What petitions hast thou now awaiting for answers
from the heavenly court? What grateful acknowledgments have lately gone up for
mercies received? How is thine acquaintance there
advancing? How art thou growing in grace, and in the knowledge of thy Lord and Saviour
Jesus Christ? If these things are neglected by thee, will not a strangeness
between thy God and thee come on; such as is induced by earthly friendships,
when absence and time, where there is no correspondence kept up, wears out
remembrance? My soul, rouse up, and consider the vast importance of keeping up
constant intercourse with thy God and Saviour.
Precious Jesus! do thou keep the flame of love alive; manifest to my
soul the certainty and reality of my union with thee, thou sweet Saviour, by
causing this blessed communion to be constant, unceasing, and full of divine
communications. Let thy Spirit call forth in me the exercise of the graces he
hath planted; and do thou come forth in refreshing manifestations of love; so
that, while prayers go up, blessings may come down; and while thou art
graciously saying, " Seek ye my face," my heart may say unto thee,
"Thy face, Lord, will I seek." Oh, the blessedness of such a life to
break the power of sin; to revive and strengthen the spirits; to open and to
enlarge to my view the discoveries of thy Person, thy glory, thy riches, thy
suitableness, thine all-sufficiency. If, dearest
Jesus, thou wilt mercifully keep this fellowship, this partnership, alive in my
soul, how will my poor soul be living upon thee, and with thee; and how shall I
be exchanging with thee all my leanness, poverty, wretchedness, and weakness,
for thy fullness, riches, righteousness, and strength? Come, then, Lord Jesus,
and " until the day break, and the shadows flee away, turn, my beloved,
and be thou like a roe, or a young hart, upon the mountains of Bether."
"A nail in a sure
place."-Isaiah 22:23.
My soul! through
grace, thou hast long been enabled to hang all thy grand concerns for eternity
upon the Lord Jesus; and will it not be a very refreshing subject for thine evening meditation, to see how eternally firm and
secure all rest, with an unshaken and unchangeable confidence? Behold him as He
is in himself, in his person, work, and righteousness; " Jesus Christ, the
same yesterday, and today, and for ever." Next contemplate him as the
source, origin, fountain, and support of all the great things of salvation.
There is not a purpose of God, but is founded on Christ; not a promise, but is
made, confirmed, and fulfilled in Christ; and not a dispensation in all the
kingdoms of nature, grace, and glory, but comes from Christ and his own
righteous government. Go on, under a third branch of meditation, and behold
Jesus as a nail in a sure place, and that the persons, concerns, and blessings
of his people all hang on him; from Him they derive all their spiritual
strength, gifts, graces, authority, order, and appointment; on him they all
depend for life, ability, power, and disposition to carry it on; and to him the
whole glory of their services return, in an endless revenue of praise. Lastly,
and above all, to crown thine evening meditation, on
this nail in a sure place, behold the hand of God thy Father, both fixing him
there, and proclaiming it to the souls of his people; "I will fasten him,"
saith Jehovah, "as a nail in a sure place; and
he shall be for a glorious throne to his Father's house." Hail! Thou
glorious almighty Mediator! Founded on such authority, and possessing in
thyself such eternal principles, evermore will I hang my soul, and body, and
spirit, with all I have, and all I am or hope to be, in time and to all
eternity, on thee; for never can too great a stress be laid upon Jesus, nor too
full a confidence be placed in him. How can a soul perish that hangs on God's
Christ?
CHRISTIAN IN THE WORKPLACE
Ephesians 6:5
Slaves (servants), obey your earthly masters with respect
and fear, and with sincerity of heart, just as you would obey Christ.
1.
Many slaves were Christians, and many worked for non-Christian masters
during this period of time.
2.
The New Testament does not deal with slavery as a social issue.
3.
The application of this passage in modern times is to the employee, in
contrast to those who are in management.
4.
In this passage we are dealing with the results of Christian growth, and
the emphasis is placed on the development of a mature spiritual life through
edification, and the confident, stable mental attitude that results from living
according to a divine frame of reference.
-
All Christians are in full-time Christian service.
-
There is no excuse for Christians to offer less than 110% of his effort
for the people who are paying him. Jobs are provided by the grace of God; the
prosperous nations with their capitalistic systems only exist by the grace of
God.
-
Respect for authority on the job is part of a Christian's full-time
service for Christ.
-
This does not mean that you shake with fear when the boss walks by.
This refers to maximum exertion on the job, digging in and working until the
job is finished, whatever it is.
"with sincerity of heart" the
believer does his work.
-
Mental attitude sin, toward the boss, towards other workers, or just in
a general disgruntled frame of mind, will ruin a believer's ability to perform
good work.
"as you would obey
Christ"
- all authority comes from the Lord. Therefoore, your boss's authority comes
from the Lord. A Christian must work as if he were working for the Lord Jesus
Christ as his boss.
Ephesians 6:6
Obey them not only to win their favour when their eye is on you,
but like slaves of Christ, doing the will of God from your heart.
-
A Christian is involved in his job with his complete soul, as well as
his body.
-
Every part of a Christian's soul is involved in his work.
-
Self-consciousness: self-discipline and concentration on the job.
-
Mentality - this refers to the two different functions of a Christian
mind, perception, and divine viewpoint. Perception is the understanding part of
the mind; and the soul's mentality contains the Word of God, the Plan of God,
which keeps the believer in a stable mental attitude, free of mental sins.
-
Volition - the Christian makes decisions, based on divine viewpoint,
which are compatible with doing the best possible job as unto the Lord. When
others are goofing off, you work! When others conspire, you refuse!
-
Conscience - divine standards by which the Christian makes correct
decisions.
-
Emotion - a person's appreciation of the Lord will cause him to do his
job as unto the Lord.
-
A Christian does not advance himself! God does the promoting. In every
sense, you are not promoted, or recognized, until God promotes you!. The
Christian does his job as unto the Lord, and waits for the Lord to take care of
the advancement.
-
When a Christian understands this principle, and can have a relaxed
life because he trust the Father to handle all promotion and prosperity, it
will take him a long way toward being a master of the details of life.
"as men pleasers" - refers to people who try
to please the boss, often at the sacrifice of the actual work.
"but as the servants of
Christ"
- on the job, we are the servants of the Lorrd Jesus Christ.
"doing the will of
God" -
This refers to a believer's duty to KNOW the plan and purpose of God for his
life, and to DO it!
"from the heart" - "out from the
soul".
Ephesians 6:7
Serve wholeheartedly, as if you were serving the Lord, not
men.
-
In God's plan, good thinking is thinking from His point of view, from a
frame of reference coming from doctrine applied in the soul.
-
With divine viewpoint, a Christian has divine standards, uses divine
principles for making decisions and solving problems, is free from mental
attitude sins, and has the motivation to learn and do the job as well as
possible.
"serving the Lord, not
men "
- to serve, doing even menial tasks, as untoo the Lord, associated with a good
mental attitude.
Ephesians 6:8
Because you know that the Lord will reward everyone for
whatever good he does, whether he is slave or free.
"know" - the believer is edified,
knows the "mind of Christ", and recognizes the divine principles
involved in this passage.
"whatever good he
does"
- AGATHOS. Divine good; that which is producced by the Lord in the life of a
Christian who is walking in the Spirit, living in the Word, occupied with
Christ, and through whom God is producing "gold, silver, and precious
stones".
-
Good work on the job is a function of the control of the Holy Spirit
and results in divine production. The Christian is witnessing on the job by
performing to the best of his capability with a great mental attitude.
-
A Christian who has an ordinary job, and does it "as unto
Christ", is in the will and plan of God, and is performing a much greater
service that any missionary or pastor who is laboring in the flesh!
“the Lord will reward” - The Christian on the job
will be rewarded just as much as any elder, preacher, teacher, missionary, or
full-time Christian worker. There is no hierarchy of jobs in the Christian
life, not jobs that are more important, or more spiritual, than others.
Your attitude should be the same as that of Jesus Christ; Who, being in very nature God, made Himself nothing, taking the very nature of a servant – Phil. 2:5-7. |
Slaves
(servants), obey your earthly masters with respect and fear, and with
sincerity of heart, just as you would obey Christ. Obey them not only to win their favour when
their eye is on you, but like slaves of Christ, doing the will of God from
your heart. Because you know that the
Lord will reward everyone for whatever good he does, whether he is slave or
free. (Ephesians 6:5-8) |
"And
for their sakes I sanctify myself."-John 17:19. |
Let your morning thoughts, my soul, be directed to
this sweet view of your Saviour. Behold your Jesus presenting himself as the
surety of his people before God and the Father. Having now received the call
and authority of God the Father, and being fitted with a body suited to the
service of a Redeemer, here see him entering upon the vast work; and in those
blessed words, declaring the cause of it - "I sanctify myself." Did Jesus mean that he made himself more holy
for the purpose? No, surely: for that was impossible. But by Jesus sanctifying himself; must be
understood (as the Nazarite from the womb,
consecrated, set apart, dedicated to the service to which the Father had called
him), a voluntary offering - a holy unblemished sacrifice. And observe for
whom: "for their sakes;" not for himself; for he needed it not. The
priests under the law made their offerings, first for themselves, and then for
the people. "But such a High Priest became us, who is holy, harmless,
undefiled, separate from sinners, and made higher than the heavens; and who
needed not daily, as those high priests, so to offer. For the law makes men
high priests which have infirmity; but the Son is consecrated for
evermore."
My soul, pause over this view of your Jesus; and
when you have duly pondered it, go to the mercy-seat, under the Spirit's
leadings and influences, and there, by faith, behold your Jesus, in his vesture
dipped in blood, there sanctified, and there appearing in the presence of God
for you. There plead the dedication of Jesus; for it is of the Father's own
appointment. There tell your God and Father, (for it is the Father's glory,
when a poor sinner glorifies his dear Son in him) that He, that Holy One, whom
the Father consecrated, and with an oath confirmed in his high priestly office
forever, appears there for you. Tell God that your High Priest's holiness and
sacrifice was altogether holy, pure, without a spot; and both his Person, and
his nature, and offering, clean as God's own righteous law. Tell, my soul, tell
your God and Father these sacred, solemn truths. And while you are thus coming
to the mercy-seat, under the leadings of the Spirit, and wholly in the name and
office-work of your God and Saviour, look unto Jesus, and call to mind those
sweet words, for whose sake that Holy One sanctified himself; and then drop one
more petition before you come away from the heavenly court: beg, and pray, and
wrestle with the bountiful Lord for suited strength and grace, that as, for
your sake, among the other poor sinners of his redemption-love, Jesus
sanctified himself, so you may be able to be separated from every thing but
Jesus; and as your happiness was Christ's end, so his glory may be your first
and greatest object. Yes, dearest Jesus, I think I hear you say, -You shall be
for me, and not for another: so will I be for you. Oh! You condescending,
loving God, " make me Yours; that whether I live, I may live unto the
Lord; or whether I die, I may die unto the Lord; so that living or dying, I may
be yours."
MORNING - “‘Even if the mountains are removed and the hills displaced, my devotion will not be removed from you, nor will my covenant of friendship be displaced,’ says the one who has compassion on you, the LORD” (Isa.54:10).
What a rest is here for a poor redeemed sinner to stand firm upon, in time, and to all eternity! Well may he cry out concerning Jesus, and his great salvation in him, “He is a rock, and his work is perfect. “Yes, yes, you Lord God of my salvation: you are my dwelling-place in all generations. My soul, look all around you, look within you, look everywhere about you. Search, behold, examine diligently, what else will or can afford you any security. And think what a dying world it is in which you are dwelling, or rather traveling through. What friend, what brother, what child, what relation, can give you help of soul, or even of body, when you most shall need it? Think what a day, a week, an hour, may bring forth! Amidst all these changes, is Jesus yours? Does he tell you, “Even if the mountains are removed and the hills displaced, my devotion will not be removed from you, nor will my covenant of friendship be displaced?” Shout, shout, my soul, and begin the song, which in a dying hour will only swell louder, "Salvation belongs to God and to the Lamb!" (Rev.7:10)
EVENING – “For the one who enters God's rest has also rested from his works, just as God did from his own works” (Heb.4:10).
My soul, see to it, that among other blessed evidences of your union and rest in Christ, you have this also: “ We who have believed,” the apostle says, “have also rested.” Our dependence on, and knowledge of Jesus are such, that we really and truly enjoy the blessings of redemption. And as God the Father, when he had finished creation, rested from all his works which he had made; and as Jesus, when He had finished redemption, entered into his glory; so true believers, when they have once found Christ, and redemption in his blood, no longer weary themselves in the works of sin, or the works of self-righteousness, by way of justification before God; but cease from everything in self, and rest with complacency and delight in the rich, free, and full salvation that is by Christ. My soul, what do you say to this blessed testimony of your interest in Jesus? Is Jesus to you the resting-place from sin, from sorrow, from guilt, and the wrath to come? As God the Father rests in him, well pleased for his righteousness sake. Do you rest in him? Oh! the felicity of such a rest! Jesus is indeed the rest, with which the Lord causes the weary to rest: and this is the refreshing! “Return to your rest, O my soul, for the Lord has dealt bountifully with you!"
I Cor.12:4 Now there are different gifts, but the same Spirit. 12:5 And there are different ministries, but the same Lord. 12:6 And there are different results, but the same God who produces all of them in everyone. 12:7 To each person the manifestation of the Spirit is given for the benefit of all. 12:8 For one is given through the Spirit the message of wisdom, and another the message of knowledge according to the same Spirit, 12:9 to another faith by the same Spirit, and to another gifts of healing by the one Spirit, 12:10 to another performance of miracles, to another prophecy, and to another discernment of spirits, to another different kinds of tongues, and to another the interpretation of tongues.
Matt.
Romans 12.
1 Therefore I exhort you, brothers and sisters, by the
mercies of God, to present your bodies as a sacrifice--alive, holy, and
pleasing to God--which is your reasonable service. 2 Do not be conformed to
this present world, but be transformed by the renewing of your mind, so that
you may test and approve what is the will of God--what is good and
well-pleasing and perfect.
3 For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of you a measure of faith. 4 For just as in one body we have many members, and not all the members serve the same function, 5 so we who are many are one body in Christ, and individually we are members who belong to one another. 6 And we have different gifts, according to the grace given to us. If the gift is prophecy, that individual must use it in proportion to his faith. 7 If it is service, he must serve; if it is teaching, he must teach; 8 if it is exhortation, he must exhort; if it is contributing, he must do so with sincerity; if it is leadership, he must do so with diligence; if it is showing mercy, he must do so with cheerfulness.
9 Love must be without hypocrisy. Abhor what is evil, cling to what is good. 10 Be devoted to one another with mutual love, showing eagerness in honoring one another. 11 Do not lag in zeal, be enthusiastic in spirit, serve the Lord. 12 Rejoice in hope, endure in suffering, persist in prayer. 13 Contribute to the needs of the saints, pursue hospitality. 14 Bless those who persecute you, bless and do not curse. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another; do not be haughty but associate with the lowly. Do not be conceited. 17 Do not repay anyone evil for evil; consider what is good before all people. 18 If possible, so far as it depends on you, live peaceably with all people. 19 Do not avenge yourselves, dear friends, but give place to God's wrath, for it is written, "Vengeance is mine, I will repay," says the Lord. 20 Rather, if your enemy is hungry, feed him; if he is thirsty, give him a drink; for in doing this you will be heaping burning coals on his head. 21 Do not be overcome by evil, but overcome evil with good.
He that dwelleth in the secret
place of the most High shall abide under the shadow of the Almighty (Psalm
91:1).
If the LORD
does not build a house, then those who build it work in vain. If the LORD does not guard a city, then the
watchmen stands guard in vain (Psalm 127:1).
I
want to do your will, my God.
Your law dominates my thoughts (Psalm
40:8).
The
blessing from the LORD makes a person rich, and he adds
no sorrow to it (Proverbs
“‘Not by strength and not by power, but by my Spirit,’ says the sovereign LORD.” (Zechariah 4:6b)
Slaves
(servants), obey your earthly masters
with respect and fear, and with sincerity of heart, just as you would obey
Christ. Obey them not only to win
their favour when their eye is on you, but like
slaves of Christ, doing the will of God
from your heart. Because you
know that the Lord will reward everyone for whatever good he does, whether he
is slave or free. (Ephesians 6:5-8)
It
is God’s will that we serve
our earthly masters sincerely, with respect & fear, just as we would obey
Christ.
Jesus
said, “I am the resurrection and the life.
He who believes in me will live, even though he dies. And whoever lives and believes in me will
never die” (John
Daniel
7:9 "While I was watching, thrones were set up,
and the Ancient of Days took his seat.
His attire was white like snow; the hair of his head was like lamb's wool.
His throne was ablaze with fire and its wheels all aflame.
Many thousands were ministering to him; Many tens of thousands stood ready to
serve him.
The court convened and the books were opened.
His kingdom is one which will not be destroyed. “
[The Sovereign Lord, His Son, our Lord and His church depicted here! Notice that the Sovereign Lord has countless millions serving him and standing ready to serve him.]
And can it be that I should gain
An interest in the Savior's blood?
Died He for me, who caused His pain?
For me, who Him to death pursued?
Amazing love! how can it be
That Thou, my God, shouldst die for me?
(Charles Wesley)
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke on you and learn from me, because I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy to bear, and my load is not hard to carry." (Matthew 11:28-30)
"I
am the good shepherd. I know my own and my own know me--just as the Father
knows me and I know the Father--and I lay down my life for the sheep. I have
other sheep that do not come from this sheepfold. I must bring them
too, and they will listen to my voice, so that there will be one
flock and one shepherd. This is why the Father loves me--because I lay down my
life, so that I may take it back again. No one takes it away from
me, but I lay it down of my own free will.
I have the authority to lay it down, and I have the authority
to take it back again. This commandment I received from my
Father." (John 10:14-18).
22 May 2002
God had come near. He came, not as a flash of light or as an unapproachable conqueror, but as one whose first cries were heard by a peasant girl and a sleepy carpenter. Mary and Joseph were anything but royal. Yet heaven entrusted its greatest treasure to these simple parents. It began in a manager, this momentous moment in time.
People came to him because he refused to be a statute in a cathedral or a priest in an elevated pulpit. He chose to be a touchable, approachable, reachable Jesus. No one was afraid to draw near to him. There was not one person who considered him too holy, too divine, or too celestial to touch. There was not one person who was reluctant to approach him for fear of being rejected.
They were like sheep with a shepherd. So he began teaching them many things. –Mark
When Jesus landed and saw a huge crowd, he had compassion on them and healed their sick. –Matt.14:14.
When Matthew writes that Jesus has compassion on the people, he is not saying that Jesus felt casual pity for them. No, the term is far more graphic. Matthew is saying that Jesus felt their hurt in his gut. He was moved in the stomach by their needs. He was so touched by their needs that he forgot his own needs. He was so moved by the people’s hurts that he put his hurts on the back burner. Self was forgotten and others were served by the compassionate Saviour.
23 May 2002
Jesus gave more than a kiss – He gave His beauty.
He paid more than a visit – He paid for our mistakes.
He took more than a minute – He took away our sin.
24 May 2002
Come and see. He avoids no seeker. He ignores no probe. He fears no search. Nathanael saw and discovered, “Teacher, you are the Son of God, you are the King of Israel.”
There are
some people who seem to think that God, by some unintelligible sovereignty,
withdraws His face. But I know that God loves His people too much to withhold
His fellowship from them for any such reason. The true reason of the absence of
God from us is rather to be found in our sin and unbelief, than in any supposed
sovereignty of His. If the child of God is walking in faith and obedience, the
Divine presence will be enjoyed in unbroken continuity.
Then there is
the next blessed privilege: "All that I have is thine."
Thank God, He has given us His own Son; and in giving Him, He has given us all
things that are in Him, He has given us Christ's life, His love, His Spirit,
His glory. "All things are yours; and ye are Christ's; and Christ is
God's." All the riches of His Son, the everlasting King, God bestows upon
every one of His children. "Son, thou art ever with me; and all that I
have is thine." Is not that the meaning of all
those wonderful promises given in connection with prayer: "Whatsoever ye
shall ask in My name, ye shall receive."? Yes, there it is. That is the
life of the children of God, as He Himself has pictured it to us.
Right or Righteous?
It wasn’t right that people spit
into the eyes that had wept for them. It
wasn’t right that soldiers ripped chunks of flesh out of the back of their
God. It wasn’t right that spikes pierced
the hands that formed the earth. And it
wasn’t right that the Son of God was forced to hear the silence of God.
It wasn’t right, but it happened.
For while Jesus was on the cross, God sat on his hands. He turned his back. He ignored the screams of the innocent.
He sat in silence while the sins of the world were placed upon
his Son. And he did nothing while a cry
a million times bloodier that John’s echoed in the black sky: “My God, my God,
why have you forsaken me?”
Was it right? No. Was
it fair? No. Was it love? Yes. In a world of injustice, God once and for all
tipped the scales in the favour of hope.
And he did it by sitting on his hands so that we could know the
Heartbroken for you
It
was the most gut-wrenching cry of loneliness in history, and it came not from a
prisoner or a widow or a patient. It
came from a hill, from a cross, from a Messiah.
“My
God, my God!” he screamed. “Why did you
abandon me?”
This
cry of dereliction was framed as a question not because he did not know the
answer, but because he was quoting Psalm 22:1.
He quoted it (as he always quoted Scripture) because he believed he was
fulfilling it. The God forsakenness
which he experienced was the divine judgement which
our sins deserved. He was drinking the
‘cup’ of God’s wrath. [“This cup”,
is an Old Testament symbol of God’s wrath upon sin.]
“Finished!” expressed his accomplishment of the
sin-bearing work he had come to do.
“Father,
into your hands I commit my spirit” (Luke
The
miracles were signs that Jesus was the Son of God, for each was an acted
parable, demonstrating one of his divine claims. The feeding of the 5,000 set forth visibly
his claim to be the bread of life,
his healing of the man born blind his claim to be the light of the world, and his raising of the dead his claim to be
the resurrection and the life.
Salvation is by God’s
grace alone and through faith alone.
Letter of James is
evidently a Jewish Christian homily, whose emphasis is that a true, living and
saving faith will be evidenced by a life of brotherly love, self-control and
devotion to God.
God is as polite as
he is passionate. He never forces his
way in. The choice is individual. He has promised a new birth for those who come
to him. Does that mean the old nature
will never rear its ugly head? Does that
mean you will instantly be able to resist any temptation?
To answer these
questions, compare your new birth in Christ to a newborn baby. Can a newborn walk? Can he feed himself? Can he sing or read or speak? No, not yet.
But someday he will.
It takes time to
grow. But is the parent in the delivery
room ashamed of the baby? Is the mom
embarrassed that the infant can’t spell, that the baby can’t walk, that the
newborn can’t give a speech?
Of course not. The parents are not ashamed; they are
proud. They know that growth will come
with time. So does God. “God is being patient with you. He does not want anyone to be lost, but he
wants all people to change their hearts and lives” (2 Peter 3:9).
God is often more
patient with us than we are with ourselves.
We assume that if we fall, we aren’t born again. If we stumble, then we aren’t truly
converted. If we have the old desires,
then we must not be a new creation.
Please remember, “God
began doing a good work in you, and I am sure he will continue it until it is
finished when Jesus Christ comes again” (Philippians 1:6).
In many ways, your
new birth in Christ is like your first:
In your new birth, God provides
what you need and someone else does the work.
And just as parents are patient with their newborn, so God is patient
with you. But there is one
difference. The first time you had no
choice about being born, this time you do.
The power is God’s. The effort is
God’s. The pain is God’s. But the choice is yours.
+Living Life
God's Way+
God pays
attention to big things and to very small ones.
What matters
to me matters to Him, and that changes my life.
Elisabeth
Elliot
You probably expect God to show up during
the most extraordinary or dramatic moments of your life. But He is always with
you, even in times that seem so ordinary you'd never expect to encounter Him.
Here are some ways you can find evidence of
God in unexpected places in your life:
*
Remember how
God has poured grace into your life, loving you and helping you overcome
mistakes when you make wrong decisions
*
Consider how
God leads you through the maze of life's difficult decisions. Recall how He has
skillfully worked out numerous details in your life to accomplish god purposes.
Realize that even when situations turned out in ways you hadn't planned on, if
you'd trusted God, he worked things
out even better than you'd expected.
*
Think about
all the people God has placed in your life to encourage you and model holy
living for you. Thank Him for a friend or family member whose faithfulness
inspired you and helped you grow into greater spiritual maturity.
*
Discover the
joy of using the unique talents that God has given you to make positive
contributions to the world. Experience the thrill of God using your service to
other people.
*
Recall the
many ways God has provided just what you need when you needed it.
*
Thank God for
the many prayers He has answered in your life, including prayers you had
thought might be on subjects too unimportant for Him to care about. Remember
that God is intimately interested in you and cares about every aspect of your
life.
*
Consider the
times you have been able to resist temptations because the Holy Spirit gave you strength.
*
If you've ever
had an encounter with an angel, thank God for the messengers He sometimes sends
to help us.
*
Take communion
and experience how God uses the ordinary elements of bread and wine to draw you
deeper into His presence.
*
Think about
the acts of kindness you've benefited from, in which God's love was flowing
through other people into your own life.
*
Consider how God
uses people who are different from you to help you grow.
Live It from
Crosswalk.com; by Whitney Hopler, Live It Channel
Editor
Adapted from
The Fingerprints of God: Seeing His Hand in the Unexpected,
copyright 2002
by Nancy Hoag
The Sovereign Lord purifies
His people through affliction or misery (Isaiah 48:10).
If we are partakers
of Christ’s sufferings, we will also be partakers of His glory
The Second Covenant
is doing God’s will; it is spiritual. (Hebrews 10:10: “By his will we have been
made holy through the offering of the body of Jesus Christ once for all.”) It is having God’s law inscribed on the mind
(Hebrews
Hebrews 10:36: For you need endurance in order to do God’s will
and so receive what is promised.
God Promises Rewards
Giving to the Lord is
a God-backed, guaranteed investment, not an uncertain gamble.
Unfortunately, many
Christians (I included) act as if this principle applies in all areas of life except in their financial dealings. I know many Christians who are convinced that
they can’t afford to give to God. The
reason? Fear. It’s one thing to believe in God; it’s
another to trust God to provide the rent payment. (Question: Then where is logic, reason – God
has given us those also? Will He provide
if we do nothing?) When you’re engulfed
in financial hardships, it’s humanly impossible to think about giving. Yet, “what is impossible with men is possible
with God” (Luke
God has promised
rewards that include financial blessings, but we must be committed to following
his purpose.
Specific rewards we
are promises.
God promises his
children many rewards when we give. Here
are three specific rewards:
Reward I – You will
be made rich in every way.
In his letter to the
Corinthian church, Paul given an interesting definition of the word rich:
“Now he who supplies
seed to the sower and bread for food will also supply
and increase and increase your store of seed and will enlarge the harvest of
your righteousness. You will be made rich in every way so that you can be generous on every
occasion, and through us your generosity will result
in thanksgiving to God (2 Corinthians
God’s Word defines
rich as “able to be generous.” God’s
Word also says we’ll be made rich in every way.
This proves we should never limit the extent of God’s blessing to the spiritual
or emotional arena. God promises that if
we give to him, he will give us the financial capacity to be generous.
The Bible describes
riches as both spiritual and material.
Of all the riches we can possess, none of them is more important than
riches. Scripture speaks about the riches
of God’s grace, God’s glory, his understanding, his wisdom and his
insight. When we are generous givers, we
have access to all of these riches.
Paul explains to the
Corinthians that financial decisions have physical advantages as well. He isn’t merely referring to the emotional or
spiritual blessings we can receive from giving.
He is saying that financial generosity leads to greater financial
resources – even physical wealth! This
is the clear, unbiased teaching of Scripture.
God says we should
give to get to give again. Titus
We are hesitant to
take God at his word and believe or teach what Scripture teaches. The text says we will be made rich in every
way, which means we will be able to share.
If deep in your heart
you have a desire to be a good manager of God’s resources and want to be
generous in meeting needs so that people give thanks to God, then you must expect God to provide. Paul set the
stage for the proper desires of our heart when he wrote, “For you know the
grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he
became poor, so that you through his poverty might become rich” (2 Corinthians
8:9). It’s difficult to twist the
Scriptures into a selfish interpretation when you keep the focus on Jesus!
God
doesn’t oppose blessing his servants with material well-being as long as they
keep their desires and fortunes devoted to him.
Malachi
[The
Sovereign Lord expect us to pour our material offerings into His storehouse to
enable Him to pour out for us a blessing until there is no room for it at
all! So, let’s give unto Him! Easy to say, difficult to implement because
of our selfishness.]
In
the New Testament we read of wealthy followers of God, like Joseph of Arimathea,
Reward
2 – You will receive more than you give.
When
was the last time you read Luke 6:38?
Jesus taught, “Give, and it will be given to you. A good measure, pressed down, shaken together
and running over, will be poured into your lap.
For with the measure you use, it will be measured to you.” I have confession to make. For far too long I have simply not believed
this passage. I have tried hard to find
some way to get around the truth that is taught so clearly. I think my motivation was based partially on
my opposition to “prosperity teaching.”
But, deep inside, I think my struggles with this passage really
signaled
my lack of faith in God to reward my obedient giving.
Jesus
says to tap into God’s economy. The Lord
is a generous provider. You won’t run
out of money! Don’t be afraid to give. When you give, you also receive – “a good
measure, pressed down, shaken together and running over, will be poured into
your lap.” I’ve never seen an exception
to this rule. You always receive more
than you give. If you give love, you
receive more love. If you give
friendship, you receive more friends in return.
I’ve even noticed if you give a smile to someone, you will receive more
smiles. So it follows form Scripture and
practical experience that if you give money, you receive more money. (I thought
if you invest money, you receive more money!?)
For
years I struggled with this text. I
thought it was materialistic to think God would bless me financially when I
gave money to do his work. But, in
reality, the materialistic view is thinking that my own ingenuity is the only
source of my ability to make money. A
spiritual person obeys and trusts God to release his blessings and provide all
the resources of life. The unspiritual
person believes human effort is the source of material wealth.
Reward
3 – You will receive a greater blessing.
Acts
I’ve
pondered Jesus’ statement for years. How
could giving bring a greater blessing?
This made no sense to me, especially as a young child. Like most kids, I always hoped for a big haul
under the tree on Christmas morning. I
had my wish list and was never bashful about sharing it with my parents. My mother’s standard reply to my childish,
greedy nature was to quote Acts 20:35.
It’s no wonder I never cared much for that verse when I was a kid!
Now
that I’m a parent of two young children, I’ve gained a fuller understanding
about Jesus’ teaching. First, I receive
a greater blessing by helping someone and seeing their excitement or
appreciation. Second, I receive a
greater blessing by realizing God has given me something to share. What if I were the one in need? Having something to share creates greater
blessing because I have something else to look forward to. Giving allows me to participate in God’s
economy, where my financial investments in his kingdom generate remarkable
returns.
A
preacher friend of mind has a quick, three-point outline on giving that he drew
from Galatians 6:7. He ways:
(1)
You reap what
you sow;
(2)
You reap more
than you sow; and
(3)
You reap after
you sow.
When I use this scripture to see the way God works, I see giving in a different light. Giving is not an expense; it’s an opportunity!
Receive Blessings “In Kind”
Both common sense and these
passages imply that the type of see you sow determines the kind of crop you
will receive. If you sow corn, you will
reap corn (Genesis
This teaching is well
represented throughout the Bible. If you
sow obedience to the gospel, you reap eternal life. If you sow Bible study, you reap spiritual
insight. In Scripture, there is an exact
match between the kind of thing you sow and the kind of thing you reap. This same cause-and-effect principle applies
to judging, condemning, and forgiving (Luke
Trust God to Provide
God’s Word calls us to have faith in his promises. If we see him as the source of our blessings, we won’t be afraid of running out of the physical resources we need. When you are facing too much month at the end of your money, remember God’s promise to provide for your ends – and more.
One of the most fantastic accounts of God’s provision comes from 2 Kings 4:1-7. A poor widow came to Elisha the prophet and cried out to him in despair. Creditors were threatening to take away her two sons as slaves to pay her debts. When Elisha asked what resources she possessed, the woman replied that all she had was a small amount of oil. Elisha told her to go to all her neighbours and borrow as many of their empty jars as she could get. Then she was to go inside and start pouring until all the jars were full. When she poured her oil into the last jar, the oil stopped flowing. Elisha then told her to sell the oil to pay her debts and live on what was left.
Not only did God provide for her, but the amount of God’s provision was in direct proportion to her trust. He gave her as much oil as she was prepared to receive. And God will provide material blessings to meet our physical needs and gain our spiritual attention as well.
God’s response to money
problems is the same as his answer to health concerns, family problems, or any
other difficult circumstances. God wants
us to trust him, not our job or our
bank balance. Jesus said, “For where
your treasure is, there your heart will be also” (Matthew
The historic Christian faith views spirituality as a dynamic
relationship in which, we commune with God personally, learn to worship God
exclusively, and learn to walk with God with consistency.
The Christian faith leads us to a life-changing encounter
with the living God.
Christian spirituality is about
being found and rescued by Someone much bigger than you or me. It’s about experiencing God who is there, the
infinite and personal God of all creation. That’s why Christian spirituality is
so thrilling and inexhaustible. That’s
why, when we live it out with intention, Christian spirituality is always
dynamic and never static.
Nothing finite will ultimately
satisfy the deep yearning in our hearts.
“You [God] have made us for yourself,
and our hearts will be restless until we find our rest in you” – Augustine.
Hidden under layers of denials
and hypocrisy, you have thought of yourself as “god!” No wonder you have thought of yourself as
noble, as someone when you were a nobody!
You know how false you have been!
No wonder you are hurt when people don’t acknowledge you! Why should they?
Will having superior/high knowing
make you superior to others?
You will have the ability only
when the Father provides it to you.
Your hidden intent is that the
Father will exalt you!
Humility in its purest form
doesn’t look for exaltation, but ever deeper depths of humility! God loves the humble – allows Him to extend
greater degrees of grace!
Humbling yourself under God’s
mighty hand – your job. Lifting you up –
God’s favour.
I ask God to show Himself; He
showed me Jesus!
Heb 10:9 then he has said, "Behold, I have come
to do your will." He takes away the first, that he may establish the
second,
Heb
God, by His own will through the offering of the body of Jesus Christ, has made us acceptable to Himself!
“Rest in the Lord,” the Psalmist
encourages. “Be still and know that I am
God,” invites the Creator Himself. He
leads us beside still waters. Let us
quiet our hearts and allow Him to restore our souls. God desires to lead us -- in paths of
righteousness -- for the sake of His own name.
Why do I have such a negative
outlook of life when I have the Almighty God as my Father and the Lord Jesus as
my Saviour and the Holy Spirit as my Guide?
Why?
Fill me, Lord
by: Author
Unknown, Source Unknown
Fill me with the fruits of your Spirit,
Lord.
Fill me with love, so that I seek to understand and appreciate the rich variety
and diversity of life that surrounds me.
Fill me with joy, so that I celebrate your presence in each and every moment I
am on this earth.
Fill me with peace, so that I know how to ease those angry and sometimes
violent urges that well up inside of me.
Fill me with patience, so that I stop rushing long enough to witness your
miraculous work taking place all around me (and within me!)
Fill me with kindness, so that I take the extra time to help the one in need,
even when it isn't convenient for me.
Fill me with faithfulness, so that I place my mind, heart and all that I do in
the service of your Gospel.
Fill me with gentleness, so that others know that I believe in a God who loves
and cares for all people.
Fill me with self-control, so that I act not on my impulses and urges, but
rather on my beliefs and values, which are rooted in you.
Fill me with these fruits of your spirit, Lord!
Amen.
There is an infinite restless
yearning in the human being (heart) for the unknown, to discover, to grow
bigger than his present state. A longing
to see beyond the mountain, to see what lies on the other shore. To look beyond and higher than himself. It’s an endless yearning, for the urge to
carry on beyond the horizon is insatiable.
Communication with God
Pray without ceasing – 1
Thessalonians
Continuing steadfastly in prayer
– Romans 12:12.
Give thanks to God – Philippians
4:6; Colossians 4:2.
As God for wisdom – James 1:5.
Request physical or spiritual healing
– James
Pray for fellow Christians –
Ephesians 6:18.
Pray for spreading of the Word –
Colossians 4:3; 2 Thessalonians 3:1.
The effective prayer of a
righteous man avails much – James 5:16.
Pray for big blessing – Jabez in 1 Chronicles 4.
Understand that you serve a big
God!
Paul prayed big prayers.
God wanted Abraham to know that
this was His doing.
God has always used people who
could not get the job done themselves to do His work.
I think we know why – because He
wants us to know who is doing it.
God works through us. Often He works through us directly in answer
to our prayers.
Sometimes the will of God is
waiting on our prayers, waiting for us to ask.
If we are to grow spiritually, we
must put off that old self and put on the new self.
We must receive the proper
nourishment through the Word of God.
We must keep the line of
communication open between ourselves and God.
Each Christian needs a quiet
place for daily communion with God in prayer
And a quiet time when God can
speak to us through His Word.
This is essential to our
spiritual growth.
QUOTABLE -- "Faith's victory is not grounded in the act
of believing but in the character and work of the One in whom we believe. We don't
have to know all he knows -- we only have to trust that he knows. We don't have
to be able to see all he sees -- we only have to gladly trust his vision. We
don't have to morally achieve a certain
standard -- we only have to trustingly commit to the
standard to which he alone attained. He is our faith! His heart, his vision,
his faith, his achievement -- these are the nature and essence of our faith and
that is why our faith conquers the world (1 John 5:3-5)." Jim McGuiggan, in personal correspondence with Edward.
Go
placidly amid the noise and haste,
and remember what peace there may be in silence.
As
far as possible, without surrender,
be on good terms with all persons.
Speak
your truth quietly and clearly;
and listen to others, even to the dull and ignorant;
they too have their story.
Avoid
loud and aggressive persons;
they are vexations to the spirit.
If
you compare yourself with others,
you may become vain or bitter,
for always there will be greater and lesser persons than yourself.
Enjoy your achievements as well as your plans.
Keep
interested in your own career, however humble,
it's a real possession in the changing fortunes of time.
Exercise
caution in your business affairs,
for the world is full of trickery.
But let this not blind you to what virtue there is;
many persons strive for high ideals,
and everywhere life is full of heroism.
Be
yourself.
Especially
do not feign affection.
Neither
be cynical about love;
for in the face of all aridity and disenchantment,
it is as perennial as the grass.
Take
kindly the counsel of the years,
gracefully surrendering the things of youth.
Nurture
strength of spirit
to shield you in sudden misfortune.
But
do not distress yourself with dark imaginings.
Many fears are born of fatigue and loneliness.
Beyond
a wholesome discipline,
be gentle with yourself.
You
are a child of the universe
no less than the trees and the stars;
you have a right to be here.
And
whether or not it is clear to you,
no doubt the universe is unfolding as it should.
Therefore be at peace with God,
whatever you conceive him to be.
And
whatever your labors and aspirations,
in the noisy confusion of life,
keep peace in your soul.
With
all its sham,
drudgery and broken dreams,
it is still a beautiful world.
Be
cheerful.
Strive to be happy.
From
the Alt.Usage.English FAQ: "Desiderata" was
written in 1927 by Max Ehrmann (1872-1945). In 1956,
the rector of
I
stand by the door. I neither go too far in, nor stay too far out. This door is
the most important door in the world. It’s the door through which men walk when
they find God. There’s no use my going way inside and staying there when so
many are still outside. And they, just as I, crave to know where the door is.
And all that so many ever find is only a wall where that door ought to be. They
creep along the wall like blind men with oustretched
groping hands feeling for a door, knowing that there must be a door, yet they
never find it.
So I stand by the door.
The
most tremendous thing in the world is for men to find that door, the door to
God. The most important thing any man can do is to take hold of one of those
hands, and put it on that latch, the latch that only clicks and opens to that
man’s own touch. Many die outside that door as starving beggars die on cold
nights in cruel cities in the dead of winter, die for want of what is within
their grasp. They live on the other side of that door. They live because they
have not found it. Nothing else matters compared to helping them find it, and
open it, and walk in and find God.
So I stand by the door.
Go
in great saints, go all the way in. Go way down into the cavernous cellars and
way up into the spacious attics in its vast roomy house, this house where God
is. Go into the deepest of hidden casements of withdrawals, silence and
sainthood. Some must inhabit those inner rooms and know the depths and heights
of God, and call outside to the rest of us how wonderful it is in there.
Sometimes I take a deeper look in. Sometimes I venture in a little further. But
my place seems to be closer to the opening.
So I stand by the door.
There’s
another reason why I stand there. Some people get part way in and become afraid
lest God and the zeal of His house devour them. For God is so very great and
asks all of us. And these people feel a cosmic claustrophobia, and they want to
get out. “Let me out!” they cry. And the people way inside only terrify them
even more. Somebody must be by the door to tell them that they’re spoiled. For
the old life they have seen too much. Once you taste God, nothing but God will
do ever again. Somebody must be watching for the frightened who seek to sneak
out just where they came in, and tell them how much better it is inside.
The people too far in don’t see how near these people are to leaving,
preoccupied with the wonder of it all. Somebody must watch for those who have
entered the door but would like to run away.
So, for them too, I stand by the door.
I
admire the people who go way in, but I wish they wouldn’t forget how it was,
before they got in. Then they would be able to help the people who have not yet
even found that door, or the people who want to run away again from God. You
can go in too deeply, you can stay in too long, and forget the people outside
the door. As for me, I’ll take my old accustomed place, near enough to God to
hear Him, and know that He is there, but not so far from men as not to hear
them and remember they are there too. Where? Outside the door .. Thousands of
them. Millions of them. But more important for me, one of them, two of them,
ten of them, whose hands I am intended to put on the latch. So I stand by the door
and wait for those who seek it. I’d rather be a doorkeeper.
So I stand by the door.
(This
is the same Sam Shoemaker who was the minister who helped Bill W. and Dr. Bob
meet. Those three are the founders of Alcoholics Anonymous.)
Copyright©2006 Thomas R. Dohling.