SAINT MARTYRS VALERIANS, MEMORIAL DAYS
Saint Cecilia (Also known as Cecily; Cicilia) and Saint Valerian - 22 November
Cultivated young patrician woman whose ancestors loomed large in Rome's history. She vowed her virginity to God, but her parents married her to Valerian of Trastevere. Cecilia told her new husband that she was accompanied by an angel, but in order to see it, he must be purified. He agreed to the purification, and was baptised; returning from the ceremony, he found her in prayer accompanied by a praying angel. The angel placed a crown on each of their heads, and offered Valerian a favor; the new convert asked that his brother be baptised. The two brothers developed a ministry of giving proper burial to martyred Christians. In their turn they were arrested and martyred for their faith. Cecilia buried them at her villa on the Apprian Way, and was arrested for the action. She was ordered to sacrifice to false gods; when she refused, she was martyred in her turn. The Acta of Cecilia includes the following: "While the profane music of her wedding was heard, Cecilia was singing in her heart a hymn of love for Jesus, her true spouse." It was this phrase that led to her association with music, singers, musicians, etc. Died - martyred c.117; suffocated for a while, and when that didn't kill her, she was beheaded; her grave was discovered in 817, and her body removed to the church of Saint Cecilia in Rome; the tomb was opened in 1599, and her body found to be incorrupt. Name Meaning - blind.
St. Cecilia and St. Valerian (Third Century) - November 22
In the fourth century appeared a Greek religious romance on the Loves of Cecilia and Valerian, written, like those of Chrysanthus and Daria, Julian and Basilissa, in glorification of the virginal life, and with the purpose of taking the place of the sensual romances of Daphnis and Chloe, Chereas and Callirhoe, etc., which were then popular. There may have been a foundation of fact on which the story was built up; but the Roman Calendar of the fourth century, and the Carthaginian Calendar of the fifth make no mention of Cecilia.
It is said, however, that there was a church dedicated to S. Cecilia in Rome in the fifth century, in which Pope Symmachus held a council in 500. But Symmachus held no council in that year. That held at Easter, 502, was in the "basilica Julii"; that on September 1, 505, was held in the "basilica Sessoriana"; that on October 23, 501, was in "porticu beati Petri apostoli que appelatur Palmaria." The next synod, November 6, 502, met in the church of St. Peter; that in 533, "ante confessionem beati Petri"; and that in 503 also in the basilica of S. Peter. Consequently, till better evidence is produced, we must conclude that S. Cecilia was not known or venerated in Rome till about the time when Pope Gelasius (496) introduced her name into his Sacramentary. In 821, however, there was an old church fallen into decay with the dedication to S. Cecilia; but Pope Paschal I dreamed that the body of the saint lay in the cemetery of S. Celestas, along with that of her husband Valerian. He accordingly looked for them and found them, or, at all events, some bodies, as was probable, in the catacombs, which he was pleased to regard as those of Cecilia nd Valerian. And he translated these relics to the church of S. Cecilia, and founded a monastery in their honor.
The story of S. Cecilia is not without beauty and merit. There was in the city of Rome a virgin named Cecilia, who was given in marriage to a youth named Valerian. She wore sackcloth next to her skin, and fasted, and invoked the saints and angels and virgins, beseeching them to guard her virginity. And she said to her husband, "I will tell you a secret if you will swear not to reveal it to anyone." And when he swore, she added, "There is an angel who watches me, and wards off from me any who would touch me." He said, "Dearest, if this be true, show me the angel." "That can only be if you will believe in one God, and be baptized."
She sent him to Pope S. Urban (223-230), who baptized him; and when he returned, he saw Cecilia praying in her chamber, and an angel by her with flaming wings, holding two crowns of roses and lilies, which he placed on their heads, and then vanished. Shortly after, Tibertius, the brother of Valerian, entered, and wondered at the fragrance and beauty of the flowers at that season of the year.
When he heard the story of how they had obtained these crowns, he also consented to be baptized. After their baptism the two brothers devoted themselves to burying the martyrs slain daily by the prefect of the city, Turcius Almachius. [There was no prefect of that name.] They were arrested and brought before the prefect, and when they refused to sacrifice to the gods were executed with the sword.
In the meantime, S. Cecilia, by preaching had converted four hundred persons, whom Pope Urban forthwith baptized. Then Cecilia was arrested, and condemned to be suffocated in the baths. She was shut in for a night and a day, and the fires were heaped up, and made to glow and roar their utmost, but Cecilia did not even break out into perspiration through the heat. When Almachius heard this he sent an executioner to cut off her head in the bath. The man struck thrice without being able to sever the head from the trunk. He left her bleeding, and she lived three days. Crowds came to her, and collected her blood with napkins and sponges, whilst she preached to them or prayed. At the end of that period she died, and was buried by Pope Urban and his deacons.
Alexander Severus, who was emperor when Urban was Pope, did not persecute the Church, though it is possible some Christians may have suffered in his reign. Herodian says that no person was condemned during the reign of Alexander, except according to the usual course of the law and by judges of the strictest integrity. A few Christians may have suffered, but there can have been no furious persecutions, such as is described in the Acts as waged by the apocryphal prefect, Turcius Almachius.
Urbanus was the prefect of the city, and Ulpian, who had much influence at the beginning of Alexander's reign as principal secretary of the emperor and commander of the Pretorian Guards, is thought to have encouraged persecution. Usuardus makes Cecilia suffer under Commodus. Molanus transfers the martyrdom to the reign of Marcus Aurelius. But it is idle to expect to extract history from romance.
In 1599 Cardinal Paul Emilius Sfondrati, nephew of Pope Gregory XIV, rebuilt the church of S. Cecilia.
St. Cecilia is regarded as the patroness of music [because of the story that she heard heavenly music in her heart when she was married], and is represented in art with an organ or organ-pipes in her hand.
(From The Lives of the Saints by the Rev. S. Baring-Gould, M.A., published in 1914 in Edinburgh.)
St. Valerian (389) - November 27
Bishop of Aquileia, Italy, whose reign was much troubled by the Arians.
VALERIAN - 28 November
Fifth century North African bishop exiled by the Arian Vandal king Genseric for maintaining orthodox Christianity. No other information has survived.
St. Valerian (5th century) - November 28
African bishop with Urban, Crescens, Eustace, Cresconius, Crescentian, Felix, Hortulanus, and Florentian.They were exiled from their sees because of their adherence to orthodox Christianity in the face of the domination of the region by the Arian Vandals. As each of the bishops subsequently died in exile, they were considered martyrs for the faith.
VALERIAN - 15 December
Born - c.377. Bishop of Abbenza in Africa. Arian Vandals demanded that he turn over his sacred vessels to them; he refused. Martyr. Died - of exposure in 457
St. Valerian (457) - December 15
Bishop of Abbenza (modern Africa), and martyr. He was a victim of the Arian Vandals who took the then eighty-year-old prelate out of his residence and left him to die of exposure in the streets after he refused to surrender his sacred vessels.
VALERIAN of Auxerre - 13 May
Third bishop of Auxerre, France. Fought Arianism. Died - late 4th century
St. Valerian (305) - May 13
Bishop of Auxerre, France, and a dedicated opponent of the Arians
St. Valerian (460) - July 23
Bishop and orator. Originally a monk in the monastery of Lerins, he was named bishop of Cimeiz, Gaul (France), and subsequently took part in the Councils of Riez (439) and Vaison (442). Some of his sermons were discovered in the sixteenth century attesting to his eloquence and offering considerable insight into his historical era.
St. Valerian - September 15
The massacre of the martyrs of Lyons with their bishop, St. Pothinus, took place during the persecutions of Marcus Aurelius in the year 177. Marcellus, a priest, we are told, by Divine intervention, managed to escape to Chalon-sur-Saone, where he was given shelter. His host was a pagan, and seeing him offer incense before images of Mars, Mercury, and Minerva, Marcellus remonstrated with and converted him. While journeying toward the North, the priest fell in with the governor Priscus, who asked him to a celebration at his house. Marcellus accepted the invitation, but when he found that Priscus was preparing to fulfill religious rites, he asked to be excused on the ground that he was a Christian. This raised an outcry, and the bystanders tried to kill Marcellus there and then by tying him to the tops of two young trees in tension and then letting them fly apart. The governor ordered him to make an act of worship before an image of Saturn. He refused, whereupon he was buried up to his middle in the earth on the banks of the Saone, and died in three days of exposure and starvation. Butler mentions with St. Marcellus, the martyr St. Valerian who is named in the Roman Martyrology on September 15th. He is said to have escaped from prison at the same time as Marcellus, and was beheaded for the Faith at Tournus, near Autun. St. Valerian's feast day is September 15th.
St. Valerian (178) - September 15
Martyr and companion of St. Pothinus of Lyons. Arrested during the persecutions of the Church under Emperor Commodus (r. 177-192), he managed to escape from prison but was subsequently captured and beheaded at Autun, France.
VALERIAN - 17 September
Martyred with Saint Gordian and Saint Macrinus.
St. Valerian, Niacrinus, & Gordian - September 17
A group of martyrs who were put to death at an unknown date at Noviodonum, in Lower Moesia on the Danube, although the site of their martyrdom may have been in Rhaetia, modern Switzerland.
VALERYAN STUDIO, October 14, 2008