The Circassians
by
Amjad Jaimoukha
Capsule
Summary
Location:
Northwest Caucasus, mainly in three constituent republics of the
Russian Federation.
Self-designation:
Adiga.
Sub-designations:
Kabardians, Cherkess, Adigeans, Shapsugh, Kiakh (Ch'axe).
Total
population: 2-6 millions (about 1 million in the
Caucasus).
Religion: Native religion and beliefs (99%), Orthodox Christianity (1%).
Essay:
The
Circassians, together with the kindred Abkhaz-Abaza and the
Ubykh, have formed the autochthonous population of the Northwest (NW)
Caucasus
for thousands of years. The number of Circassians in the
Caucasus has gone over the 1 million
mark. The majority live in the following republics of the
Russian Federation, in each of which they have a different nominal designation: the
Kabardino-Balkarian
Republic (Kabardians,
~ 600,000, almost 60% of the population of the
Republic), the Karachai-Cherkess
Republic
(Cherkess,
~ 100,000) and the
Republic of
Adigea (Adigeans,
~ 150,000). There are also Circassian communities
that exist outside these republics, but inside
Russia, including
the Shapsugh community of almost 20,000 in the Tuapse
and Lazareyvsky regions on the
Black Sea coast, and the Christian
Kabardian community in Mozdok, which numbers
a few thousands. There are also significant Adigean and Kabardian communities
in the Krasnodar
and Stavropol Krais, respectively. In the Krasnodar Krai there are
about 60,000 Adigeans not contained within the
borders of Adigea. The Circassians constitute almost 0.8% of the population
of the Russian Federation.
There are Circassian diaspora communities in
Turkey, Syria, Jordan, Israel, Egypt, Libya, Iraq, Germany, the USA, and the Netherlands, but their precise numbers are not known, with estimates ranging between
1 and 5 million people. It is generally accepted that the Circassian community
in Turkey
is the largest in the world, in some estimates reaching more than four million;
however, it is scattered over the whole country, and many of its members
have been assimilated.
Circassian is one of the three divisions of the NW group of Caucasian languages,
which form a unique group distinct from the other major world language groups,
the other two being Abkhaz-Abaza and the now extinct
Ubykh. Though genetically related, the three languages are mutually
unintelligible, the lexical differences between them being quite substantial.
There are two official and literary languages of Circassian: Kabardian in
the
Kabardino-Balkarian
Republic
and
Karachai-Cherkess
Republic
and Adigean in the
Adigey
Republic
(Adigea). The two languages, or more accurately dialects, are mutually intelligible
and use Cyrillic orthography. It is thought that Northeast Caucasian, which
is spoken by about 3.5 million people in
Chechnya, Ingushetia, and Daghestan, is genetically related
to NW Caucasian. The third group in the Caucasian language family is South
Caucasian or Kartvelian: Georgian,
Mingrelian, Svan,
Adjar, and Laz, all of which are spoken
by about 4.5 million people in the Transcaucasus
and Northeast
Turkey. Some
linguists dispute the existence of any genetic link between North and South
Caucasian. During the Soviet period, Circassian was relegated to a secondary
position as Russian was made the language of instruction at schools and universities.
In consequence, Circassian had suffered tremendously by the end of Communist
rule. The challenge now is to restore the native language to pre-eminence.
There are TV and radio broadcasts in Circassian, which are also relayed to
the diaspora in the
Middle East.
The Nart epic and the oral tales of the bards had formed the bulk of Circassian
literature until the early part of the 19th century. The 20th century witnessed
a quantum leap in quantity and quality of literary output, despite being
somewhat tainted by Communist ideology.
History
In the Bronze Age, the Maikop culture flourished
in the valley of the
Kuban
(Psizch) in the NW Caucasus, from the
Taman
Peninsula
to present-day
Chechnya
, almost five millennia ago. It was contiguous with the
Kuro-Arax culture of the kindred Chechens and
Daghestanis. There are extant monuments to the glory of this civilization,
especially in
Western Circassia
. Some authorities believe that the people of the Maikop
culture, together with a significant input from the Dolmen People, who inhabited
the coastal and highland regions, engendered the forebears of the Adiga,
or at least formed an important component of the proto-Circassians.
The Iron Age in the NW Caucasus began in the eighth century
BC. Pre-
Kuban culture is attributed to the proto-Circassian
Maeots who inhabited the NW Caucasus and the steppes north of the
Black Sea. Their civilization lasted for some 1,200 years. The
Maeot
State
was contemporaneous with the Greek colonies on the
Eastern Black Sea
coast, which were established in the seventh and sixth centuries
BC and lasted for almost
a millennium. The Greeks set up trade relations with the
Maeots. By the fifth century BC, the Sinds, a people kindred to the
Maeots, had set up the magnificent Sindika
civilization, which spread over the lower reaches of the
Kuban
(Psizch), the
Black Sea
coastal strip between Anapa and
Taman
Peninsula. The Romans occupied the
Eastern
Coast
of the Black
Sea in 64
BC. It was Strabo in 26
AD who first mentioned
the name Zyghoy for Circassians, which replaced
the old appellation Kerket.
The Goths, who established a state north of the
Black Sea
in the third century AD, invaded the NW Caucasus and engaged in fierce battles with the Circassians.
The marauding Huns who had settled to the east undid the
Eastern
Gothic
State
in 370 AD
and invaded the NW Caucasus in 374 AD. The Byzantine
Empire secured
a foothold in the
Western Caucasus
in the fourth century AD, erecting fortresses on the
Black Sea
coast and the
Taman
Peninsula. Thenceforward the Roman scribes referred to the Maeots
as Zikhis. Christianity was introduced gradually
among the upper classes of the Circassians, the masses clinging to their
ancient beliefs. Byzantine presence lasted until they were replaced by the
Venetians who were themselves displaced by the Genoese in the 13th century.
By the 10th century, the Circassians had emerged as a cohesive ethnic and
linguistic entity. At the time,
Circassia
stretched from the middle of the
Caucasus
to the Black
Sea. In the
hinterland lived the Circassian nations of the Papaghis
and Kasakhs. To the east of the
Kasakhs (Kassogs), modern-day Kabardians,
lived the Alans, ancestors of the Ossetes. The
Circassians had kept their independence until the 13th century, when part
of their country and Abkhazia were subjected by the Georgians under Queen
Tamara (1184-1213) and Christianized. Around 1424
AD, the Circassians threw
off the Georgian yoke for good. Ghenghis Khan
led his Mongol hordes across the
Caucasus
in the 13th century and laid waste to the
North Caucasus. Batu, grandson of Ghenghis, established the Khanate of the Golden Horde in the
North Caucasus
in 1227. The Kipchak Khanate dominated the
North Caucasus
until the 15th century, when Tamerlane conquered
the Caucasus
and ended Mongol rule. In the 13th to 15th centuries, the Genoese constructed
trading posts on the coastal regions of
Circassia
and Abkhazia. During their incessant wars with the Mongols and Tatars, the
Circassians sought to forge closer relations with
Russia
, from whom they perceived no threat, being relatively distant and of the
same faith. Circassian Mamluks furnished medieval
Egypt
with an important element of her elite warrior caste for about six centuries
and its reigning Sultans for 135 years.
The Russian-Circassian
War
After destroying the Empires of the Golden Horde at the end of the 16th century,
Russia
began to push south towards the northern steppes of the
Caucasus
in a process of gradual encroachments.
Russia
began to meddle in the affairs of
Circassia
in 1736. The construction of the Caucasian Military Line hastened the first
open conflict between the Circassians and Russians in 1771. A protracted
and devastating war extended for decades, and the Russian juggernaut had
ground all resistance by 1864.
On 1 May 1864, later dubbed the Circassian Day of Mourning and celebrated
by all Circassian communities, Russia proclaimed the end of the Caucasian
War. Covertly, the Russians pursued a policy of organized and systematic
terror and thousands of people were massacred in cold blood. Those horrific
acts, together with the collusion of the Ottomans, resulted in a mass exodus.
Only 10% of the Circassians, about 200,000, remained in their ancestral lands
to face occupation and persecution first under the Tsars and later the Communists.
This is the most horrific genocide in modern history up to World War I.
During the tsarist period, Circassia
remained desolate. There was an influx of Slav colonists, especially in
the coastal regions. The Circassians joined the
North
Caucasian
Mountain
Republic in 1917. After
victory of the Bolsheviks in the Civil War, the Circassians were divided
into four regions, which kept changing status and nominal designations until
the early 1990s. The horrors of centralization, the purges and World War II
gave way to a long period of quiet and stagnation until the years of Glasnost
and Perestroika. The demographic situation changed dramatically in the NW
Caucasus, such that nowadays the Slavs constitute the majority in the region.
However, figures from the 2002 Russian population census show that the increase
in Circassian population, especially in the
Kabardino-Balkarian
Republic, since the
preceding census in 1989 had been colossal by any standards. For example,
the number of Kabardians in the
Kabardino-Balkarian
Republic rose from
364,494 in 1989 (48.2% of total population) to 498,702 in 2002 (55.3% of
total population), an increase of 37%. In the same period, the Russian population
in the Republic dropped almost 6%, from 240,750 (31.9% of total population)
to 226,620 (25.1% of total population).
Current Political
Situation
After the demise of the
Soviet Union, Circassian nationalists became very active demanding more autonomy and
even independence. The International Circassian Association was established
in 1991 and it included organizations from the
Caucasus
and the diaspora. In 1993, it became a member
of the Unrepresented Nations and Peoples Organisation (UNPO), which was created in 1991 in
The Hague
to represent ethnic groups around the world that are barred from joining
the United Nations for whatever reason.
The secessionist tendencies reached fever pitch during the Georgian-Abkhaz
war of 1992-93. Victory gave the nationalists overwhelming popular support,
but collusion of the local and central authorities, together with the onset
of the Chechen war in 1994, overturned the tables. The nationalists have
been on the defensive since the mid-1990s, being hounded by the local governments.
People have been more concerned with their material well being, and nationalism
has taken a secondary place in their reckoning.
The concept of a united
Circassia
is however still strong in the hearts and minds of all Circassian peoples.
Some regard the re-creation of historical
Circassia
as inevitable, since
Russia
’s colonial stance will have to ease for it to join the world comity. Ethnic
tension is evident in all three republics: the Kabardians vs. the
Balkars, the Cherkess-Abaza vs. the Karachai, and the
Adigeans vs. the militant Cossacks. Fortunately, no serious conflicts
have erupted thus far.
The Circassian diaspora, which is increasingly
becoming more politicized, could play a decisive role in the demographic
and political situations in the NW Caucasus, if the right conditions obtain.
The few hundred Kosovar Circassians, who found
refuge in their ancestral lands in 1998, caused trepidation among the local
Cossacks, who had been wary of Adigean domination.
Attempts by the administration of the president of the Russian Federation
Vladimir Putin to repeal the autonomy of the
Adigey Republic and subsume it under the administration
of the Krasnodar Krai, which started fervently
in 2005, were narrowly defeated towards the end of 2006 by the unitary opposition
of Adigea’s President Hazret
Sovmen and the Circassian nationalists in the
Caucasus and diaspora. The mobilization of the
nationalist forces and their solidary stance
against this issue has brought to the fore the latent demands of the nationalists
and brought back from the cold their erstwhile leaders, principally
Yura Schenibe (Shanibov).
Sovmen was replaced in January 2007 by
Aslancheriy Tkhakushinov, as he was denied
a second term for his heroic stand against the Kremlin’s attempt to deal
a crippling blow to the Circassian Issue. Notwithstanding the tenuous victory
of the nationalists, this episode underlines the precarious status of the
Circassian political entities in the
Caucasus
and their vulnerability vis-à-vis arbitrary diktats issuing from
Moscow.
The issue of the status of
Circassia
and the establishment of Greater Circassia is slowly but surely coming to
the fore in current international politics, due mainly to the game of tug-of-war
between
Russia
and the West regarding the formal independence of Kosovo on one hand and
the status of Abkhazia and
South Ossetia
on the other.
Circassian Society
The
Eastern Circassians, those living on the right-bank of the upper reaches
of the
Kuban
River (Psizch), are composed of the Kabardians and Beslanay. The
Western Circassians are composed of many tribes:
Abzakh, Shapsugh, Temirgoi,
Bzhedugh, etc. Some tribes and clans have disappeared from the
Caucasus as a result of the Russian-Circassian
war. The social structure of Circassian society was extremely complex and
was generally based on hierarchical feudalism. The main castes were the princes,
nobles, freemen, serfs, and slaves. A few egalitarian tribes existed in the
mountainous regions of Western Circassia. The feudal system came to a tragic end in 1864 when
Russia conquered
Circassia.
Traditional Circassian society was martial in nature and the offspring of
the upper-classes were required to go through a very harsh training regime.
Frugality and abstinence were cherished attributes. The code of chivalry
had respect for women and elders, hospitality and blood-revenge as its trinity.
Avoidance customs, as when man and wife and siblings are proscribed from
associating in public, were manifestations of the severity of social relations.
Women, especially of the upper class, enjoyed a relatively high social status.
The position of Circassian women is significantly better in many respects
than the Russian average.
Traditional economy was agrarian and pastoral in nature. During Soviet times,
centralization and industrialization transformed and modernized the economy.
However, individualism and initiative were frowned upon, and after collapse
of the Soviet
Union, the
economic situation in the Circassian republics took a nosedive. The two Chechen
wars and political uncertainty and tensions have aggravated the situation.
The Circassians are nominally Sunni Muslims. There is a small Christian community
in Mozdok in
North Ossetia. The two most powerful formers of Circassian system of beliefs are the ancient
animistic-pagan religion and the code of conduct,
Adige Xabze, which also has
regulated the mundane life. Religious persecution during the Soviet period
and great attachment to traditions, a characteristic of the Circassians,
have resulted in a superficial knowledge and practice of religion. There
is no tradition of religious fanaticism.
Further Reading
Bell
, James Stanislaus, Journal of Residence in
Circassia
during the Years 1837, 1838 and 1839
,
London: Edward Moxon, 1840 (2
vols).
Jaimoukha, Amjad, The Circassians: A Handbook,
London
and
New York: Routledge;
New York: Palgrave, 2001.
Khan-Girey, Sultan, Zapiski
o Cherkesii [Studies on the Circassians],
St Petersburg, 1836; reprinted:
Nalchik: Elbrus Book Press, 1978.
Longworth, John
Augustus, A Year among the Circassians,
London: Henry Colburn, 1840 (2 vols).
Nogmov,
Sh. B., Istoriya
adikheiskogo [adigeiskogo]
naroda [History of the Circassian Nation],
Tiflis
(Tbilisi): Kavkazki kalendar
[Caucasian Calendar], 1861; republished:
Nalchik, 1947;
Nalchik: Kabardino-Balkarian Book Press, 1958 (in Circassian
and Russian);
Nalchik:
Elbrus Book Press,
1982, 1994. Online. Available HTTP: <http://www.circassianlibrary.org/library.php?lang=en&mn=2&sbmn=1>
(accessed
15 February 2008); Online. Available HTTP: <http://nogmov.kbsu.ru/> (accessed
23 March 2008
). [Compiled in accordance with the legends and oral traditions of the Kabardians]
Traho,
Ramazan, ‘Literature on
Circassia
and the Circassians’, in Caucasian Review,
Munich, no. 1, 1955, pp 145-62.
Varoqua, K.,
A Study of the Circassian Culture as reflected in Literature and Oral History, Dissertation (Doctorate of Education), Graduate School of Education of
Rutgers, The State University of New Jersey, New Brunswick,
New Jersey, February 1981.
Related article:
The Kabardians